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Ozempic or Bust

Illustrations by Vartika Sharma

1

In the early spring of 2020, Barb Herrera taped a signed note to a wall of her bedroom in Orlando, Florida, just above her pillow. NOTICE TO EMS! it said. No Vent! No Intubation! She’d heard that hospitals were overflowing, and that doctors were being forced to choose which COVID patients they would try to save and which to abandon. She wanted to spare them the trouble.

Barb was nearly 60 years old, and weighed about 400 pounds. She has type 2 diabetes, chronic kidney disease, and a host of other health concerns. At the start of the pandemic, she figured she was doomed. When she sent her list of passwords to her kids, who all live far away, they couldn’t help but think the same. “I was in an incredibly dark place,” she told me. “I would have died.”

Until recently, Barb could barely walk—at least not without putting herself at risk of getting yet another fracture in her feet. Moving around the house exhausted her; she showered only every other week. She couldn’t make it to the mailbox on her own. Barb had spent a lifetime dealing with the inconveniences of being, as she puts it, “huge.” But what really scared her—and what embarrassed her, because dread and shame have a way of getting tangled up—were the moments when her little room, about 10 feet wide and not much longer, was less a hideout than a trap. At one point in 2021, she says, she tripped and fell on the way to the toilet. Her housemate and landlord—a high-school friend—was not at home to help, so Barb had to call the paramedics. “It took four guys to get me up,” she said.

Later that year, when Barb finally did get COVID, her case was fairly mild. But she didn’t feel quite right after she recovered: She was having trouble breathing, and there was something off about her heart. Finally, in April 2022, she went to the hospital and her vital signs were taken.

The average body mass index for American adults is 30. Barb’s BMI was around 75. A blood-sugar test showed that her diabetes was not under control—her blood sugar was in the range where she might be at risk of blindness or stroke. And an EKG confirmed that her heart was skipping beats. A cardiac electrophysiologist, Shravan Ambati, came in for a consultation. He said the missed beats could be treated with medication, but he made a mental note of her severe obesity—he’d seen only one or two patients of Barb’s size in his 14-year career. Before he left, he paused to give her some advice. If she didn’t lose weight, he said, “the Barb of five years from now is not going to like you very much at all.” As she remembers it, he crossed his arms and added: “You will either change your life, or you’ll end up in a nursing home.”

“That was it. That was it,” Barb told me. Imagining herself getting old inside a home, “in a row of old people who are fat as hell, just sitting there waiting to die,” she vowed to do everything she could to get well. She would try to change her life. Eventually, like millions of Americans, she would try the new miracle cure. Again.

2

In a way, Barb has never stopped trying to change her life. At 10 years old, she was prescribed amphetamines; at 12, she went to WeightWatchers. Later she would go on liquid diets, and nearly every form of solid diet. She’s been vegan and gluten-free, avoided fat, cut back on carbs, and sworn off processed foods. She’s taken drugs that changed her neurochemistry and gotten surgery to shrink her stomach to the size of a shot glass. She’s gone to food-addiction groups. She’s eaten Lean Cuisines. She’s been an avid swimmer at the Y.

photo of woman in kitchen holding birthday cake that says Barb Herrera weighed about 300 pounds by the time she was 30. (Courtesy of Barb Herrera)

Through it all, she’s lost a lot of weight. Really an extraordinary quantity—well more than a quarter ton, if you add it up across her life. But every miracle so far has come with hidden costs: anemia, drug-induced depression, damage to her heart. Always, in the end, the weight has come back. Always, in the end, “success” has left her feeling worse.

In the United States, an estimated 189 million adults are classified as having obesity or being overweight; certainly many millions have, like Barb, spent decades running on a treadmill of solutions, never getting anywhere. The ordinary fixes—the kind that draw on people’s will, and require eating less and moving more—rarely have a large or lasting effect. Indeed, America itself has suffered through a long, maddening history of failed attempts to change its habits on a national scale: a yo-yo diet of well-intentioned treatments, policies, and other social interventions that only ever lead us back to where we started. New rules for eating have been rolled out and then rolled back. Pills have been invented and abandoned. Laws have been rewritten to improve the quality of people’s diets and curb caloric intake—to make society less “obesogenic” on the whole. Efforts have been made to reduce discrimination over body size in employment settings and in health care. Through it all, obesity rates keep going up; the diabetes epidemic keeps worsening.

The most recent miracle, for Barb as well as for the nation, has come in the form of injectable drugs. In early 2021, the Danish pharmaceutical company Novo Nordisk published a clinical trial showing remarkable results for semaglutide, now sold under the trade names Wegovy and Ozempic. Thomas Wadden, a clinical psychologist and obesity researcher at the University of Pennsylvania who has studied weight-loss interventions for more than 40 years (and who has received both research grants and fees from Novo Nordisk), remembers when he first learned about those findings, at an internal meeting at the company the year before. “My jaw just dropped,” he told me. “I really could not believe what we were seeing.” Patients in the study who’d had injections of the drug lost, on average, close to 15 percent of their body weight—more than had ever been achieved with any other drug in a study of that size. Wadden knew immediately that this would be “an incredible revolution in the treatment of obesity.”

[Radio Atlantic: Could Ozempic derail the body-positivity movement?]

Semaglutide is in the class of GLP-1 receptor agonists, chemicals derived from lizard venom that mimic gut hormones and appear to reshape our metabolism and eating behavior for as long as the drugs are taken. Earlier versions were already being used to treat diabetes; then, in 2022, a newer one from Eli Lilly—tirzepatide, sold as Zepbound or Mounjaro—produced an average weight loss of 20 percent in a clinical trial. Many more drugs are now racing through development: survodutide, pemvidutide, retatrutide. (Among specialists, that last one has produced the most excitement: An early trial found an average weight loss of 24 percent in one group of participants.)

The past four decades of American history underline just how much is riding on these drugs—and serve as a sobering reminder that it is impossible to know, in the first few years of any novel intervention, whether its success will last.

The drugs don’t work for everyone. Their major side effects—nausea, vomiting, and diarrhea—can be too intense for many patients. Others don’t end up losing any weight. That’s not to mention all the people who might benefit from treatment but don’t have access to it: For the time being, just 25 percent of private insurers offer the relevant coverage, and the cost of treatment—about $1,000 a month—has been prohibitive for many Americans.

But there’s growing pressure for GLP-1 drugs to be covered without restrictions by Medicare, and subject to price negotiation. Eventually they will start to come off patent. When that happens, usage is likely to explode. The drugs have already been approved not just for people with diabetes or obesity, but for anyone who has a BMI of more than 27 and an associated health condition, such as high blood pressure or cholesterol. By those criteria, more than 140 million American adults already qualify—and if this story goes the way it’s gone for other “risk factor” drugs such as statins and antihypertensives, then the threshold for prescriptions will be lowered over time, inching further toward the weight range we now describe as “normal.”

How you view that prospect will depend on your attitudes about obesity, and your tolerance for risk. The first GLP-1 drug to receive FDA approval, exenatide, has been used as a diabetes treatment for more than 20 years. No long-term harms have been identified—but then again, that drug’s long-term effects have been studied carefully only across a span of seven years. Today, adolescents are injecting newer versions of these drugs, and may continue to do so every week for 50 years or more. What might happen over all that time? Could the drugs produce lasting damage, or end up losing some of their benefit?

Athena Philis-Tsimikas, an endocrinologist who works at Scripps Health in San Diego and whose research has received ample funding from Novo Nordisk and Eli Lilly, says the data so far look very good. “These are now being used, literally, in hundreds of thousands of people across the world,” she told me, and although some studies have suggested that GLP-1 drugs may cause inflammation of the pancreas, or even tumor growth, these concerns have not borne out. Exenatide, at least, keeps working over many years, and its side effects don’t appear to worsen. Still, we have less to go on with the newer drugs, Philis-Tsimikas said. “All of us, in the back of our minds, always wonder, Will something show up?  ” Although no serious problems have yet emerged, she said, “you wonder, and you worry.”

The GLP-1 drugs may well represent a shocking breakthrough for the field of public health, on the order of vaccines and sanitation. They could also fizzle out, or end in a surge of tragic, unforeseen results. But in light of what we’ve been through, it’s hard to see what other choices still remain. For 40 years, we’ve tried to curb the spread of obesity and its related ailments, and for 40 years, we’ve failed. We don’t know how to fix the problem. We don’t even understand what’s really causing it. Now, again, we have a new approach. This time around, the fix had better work.

3

Barb’s first weight-loss miracle, and America’s, came during a moment of profound despair. In 1995, while working in a birthing center, she’d tripped on a scale—“the irony of all ironies,” she told me—and cracked her ankle. When she showed up for the surgery that followed, Barb, then 34 and weighing 330 pounds, learned that she had type 2 diabetes. In a way, this felt like her inheritance: Both grandparents on Barb’s father’s side had obesity and diabetes, as did her dad, his brother, and two sisters. Her mother, too, had obesity. Now, despite Barb’s own years of efforts to maintain her health, that legacy had her in its grip.

The doctors threatened Barb (as doctors often have): If she didn’t find a way to eat in moderation, she might not make it through the end of 1997. Then she got some new advice: Yes, Barb should eat better food and exercise, but also maybe she should try a pair of drugs, dexfenfluramine and phentermine, together known as “fen-phen.” The former had just received approval from the FDA, and research showed that a combination of the two, taken several times a day, was highly effective at reducing weight.

[Read: The weight-loss-drug revolution is a miracle—and a menace]

The treatment was a revelation. Even when she talks about it now, Barb begins to cry. She’d tried so many diets in the past, and made so little progress, but as soon as she started on the weight-loss medication, something changed. A low and steady hum that she’d experienced ever since she was a kid—Where can I eat? How can I eat? When can I eat?—disappeared, leaving her in a strange new state of quiet. “The fen-phen turned that off just within a day. It was gone,” she told me, struggling to get out the words. “What it did was tell me that I’m not crazy, that it really wasn’t me.”

At the time, Wadden, the obesity researcher and clinician, was hearing similar reports from his patients, who started telling him that their relationship with food had been transformed, that suddenly they were free of constant cravings. Over the course of a small, year-long study of the drugs that Wadden ran with a colleague at Penn, Robert Berkowitz, participants lost about 14 percent of their body weight on average. That’s the same level of success that would be seen for semaglutide several decades later. “Bob and I really were high-fiving each other,” Wadden told me. “We were feeling like, God, we’ve got a cure for obesity.”

The fen-phen revolution arrived at a crucial turning point for Wadden’s field, and indeed for his career. By then he’d spent almost 15 years at the leading edge of research into dietary interventions, seeing how much weight a person might lose through careful cutting of their calories. But that sort of diet science—and the diet culture that it helped support—had lately come into a state of ruin. Americans were fatter than they’d ever been, and they were giving up on losing weight. According to one industry group, the total number of dieters in the country declined by more than 25 percent from 1986 to 1991.

photo of Oprah Winfrey on stage talking next to red Radio Flyer wagon full of plastic bag of fat In 1988, Oprah Winfrey brought a wagon of fat on air to represent the 67 pounds she’d lost using a liquid diet. (Associated Press)

“I’ll never diet again,” Oprah Winfrey had announced on her TV show at the end of 1990. Not long before, she’d kicked off a major trend by talking up her own success with a brand of weight-loss shakes called Optifast. But Winfrey’s slimmer figure had been fleeting, and now the $33 billion diet industry was under scrutiny for making bogus scientific claims.

Rejecting diet culture became something of a feminist cause. “A growing number of women are joining in an anti-diet movement,” The New York Times reported in 1992. “They are forming support groups and ceasing to diet with a resolve similar to that of secretaries who 20 years ago stopped getting coffee for their bosses. Others have smashed their bathroom scales with the abandon that some women in the 1960’s burned their bras.”

That same Times story included a quote from Wadden, who cautioned that these changing attitudes might end up being “dangerous.” But Wadden’s own views of dieting were also changing. His prior research showed that patients could lose up to one-fifth of their body weight by going on very strict diets that allowed for no more than 800 calories a day. But he’d found that it was difficult for his patients to maintain that loss for long, once the formal program was over. Now Wadden and other obesity researchers were reaching a consensus that behavioral interventions might produce in the very best scenario an average lasting weight loss of just 5 to 10 percent.

National surveys completed in 1994 showed that the adult obesity rate had surged by more than half since 1980, while the proportion of children classified as overweight had doubled. The need for weight control in America had never seemed so great, even as the chances of achieving it were never perceived to be so small.

Then a bolt of science landed in this muddle and despair. In December 1994, the Times ran an editorial on what was understood to be a pivotal discovery: A genetic basis for obesity had finally been found. Researchers at Rockefeller University were investigating a molecule, later named leptin, that gets secreted from fat cells and travels to the brain, and that causes feelings of satiety. Lab mice with mutations in the leptin gene—importantly, a gene also found in humans—overeat until they’re three times the size of other mice. “The finding holds out the dazzling hope,” the editorial explained, “that scientists may, eventually, come up with a drug treatment to help overweight Americans shed unwanted, unhealthy pounds.”

Leptin-based treatments for obesity were in the works, according to the researchers, and might be ready for the public in five years, maybe 10. In the meantime, the suggestion that obesity was a biochemical disease, more a function of a person’s genes than of their faulty habits or lack of will, dovetailed with the nation’s shift away from dieting. If there was any hope of solving the problem of obesity, maybe this was it.

Wadden was ready to switch gears. “I realized that we had sort of reached our limits on what we could do with diet and physical activity,” he said. Now, instead, he started looking into pharmaceuticals. He’d already run one weight-loss study using sertraline, better known as Zoloft, and found that it had no effect. In 1995, he turned to fen-phen.

Fen-phen wasn’t new, exactly—versions of its component drugs had been prescribed for decades. But when those pills were taken separately, their side effects were difficult to handle: “Fen” would make you drowsy and might give you diarrhea; “phen” could be agitating and lead to constipation. By the 1990s, though, doctors had begun to give the two together, such that their side effects would cancel each other out. And then a new and better version of “fen”—not fenfluramine but dexfenfluramine—came under FDA review.

Some regulators worried that this better “fen” posed a risk of brain damage. And there were signs that “fen” in any form might lead to pulmonary hypertension, a heart-related ailment. But Americans had been prescribed regular fenfluramine since 1973, and the newer drug, dexfenfluramine, had been available in France since 1985. Experts took comfort in this history. Using language that is familiar from today’s assurances regarding semaglutide and other GLP-1 drugs, they pointed out that millions were already on the medication. “It is highly unlikely that there is anything significant in toxicity to the drug that hasn’t been picked up with this kind of experience,” an FDA official named James Bilstad would later say in a Time cover story headlined “The Hot New Diet Pill.” To prevent Americans with obesity from getting dexfenfluramine, supporters said, would be to surrender to a deadly epidemic. Judith Stern, an obesity expert and nutritionist at UC Davis, was clear about the stakes: “If they recommend no,” she said of the FDA-committee members, “these doctors ought to be shot.”

In April 1996, the doctors recommended yes: Dexfenfluramine was approved—and became an instant blockbuster. Patients received prescriptions by the hundreds of thousands every month. Sketchy wellness clinics—call toll-free, 1-888-4FEN-FEN—helped meet demand. Then, as now, experts voiced concerns about access. Then, as now, they worried that people who didn’t really need the drugs were lining up to take them. By the end of the year, sales of “fen” alone had surpassed $300 million. “What we have here is probably the fastest launch of any drug in the history of the pharmaceutical industry,” one financial analyst told reporters.

This wasn’t just a drug launch. It was nothing less than an awakening, for doctors and their patients alike. Now a patient could be treated for excess weight in the same way they might be treated for diabetes or hypertension—with a drug they’d have to take for the rest of their life. That paradigm, Time explained, reflected a deeper shift in medicine. In a formulation that prefigures the nearly identical claims being made about Ozempic and its ilk today, the article heralded a “new understanding of obesity as a chronic disease rather than a failure of willpower.”

Barb started on fen-phen two weeks after it was approved. “I had never in my life felt normal until after about a week or two on the medications,” she’d later say. “My life before was hell.” She was losing weight, her blood sugar was improving, and she was getting to the pool, swimming 100 lengths five or six days a week. A few months later, when she read in her local newspaper that the Florida Board of Medicine was considering putting limits on the use of fen-phen, she was disturbed enough to send a letter to the editor. “I thank the creators of fen/phen for helping to save my life,” she wrote. “I don’t want to see the medications regulated so intensely that people like me are left out.”

4

For another year, Barb kept taking fen-phen, and for another year she kept losing weight. By July of 1997, she’d lost 111 pounds.

Thomas Wadden and his colleague’s fen-phen study had by then completed its second year. The data showed that their patients’ shocking weight loss had mostly been maintained, as long as they stayed on the drugs. But before Wadden had the chance to write up the results, he got a call from Susan Yanovski, then a program officer at the National Institutes of Health and now a co-director of the NIH’s Office of Obesity Research. We’ve got a problem, Yanovski told him.

News had just come out that, at the Mayo Clinic in Minnesota, two dozen women taking fen-phen—including six who were, like Barb, in their 30s—had developed cardiac conditions. A few had needed surgery, and on the operating table, doctors discovered that their heart valves were covered with a waxy plaque. They had “a glistening white appearance,” the doctors said, suggestive of disease. Now Yanovski wanted Wadden to look more closely at the women in his study.

Wadden wasn’t terribly concerned, because no one in his study had reported any heart symptoms. But ultrasounds revealed that nearly one-third of them had some degree of leakage in their heart valves. His “cure for obesity” was in fact a source of harm. “That just felt like a crushing blow,” he told me. Several weeks later, a larger data set from the FDA confirmed the issue. Wadden worried to reporters that the whole fiasco would end up setting back obesity treatment by many years.

[Read: The Ozempic revolution is stuck]

The news put Barb in a panic. Not about her heart: The drug hadn’t caused her any problems, as far as she could tell; it had only solved them. But now they were taking it away. What then? She’d already spoken out about her new and better life to local outlets; now she did so again, on national TV. On September 16, the day after fenfluramine in both of its forms was pulled from the market, Barb appeared on CBS This Morning. She explained then, as she later would to me, that fen-phen had flipped a switch inside her brain. There was desperation in her voice.

A few days later, she was in a limousine in New York City, invited to be on The Montel Williams Show. She wore a crisp floral dress; a chyron would identify her as “BARBARA: Will continue taking diet drug despite FDA recall.” “I know I can’t get any more,” she told Williams. “I have to use up what I have. And then I don’t know what I’m going to do after that. That’s the problem—and that is what scares me to death.” Telling people to lose weight the “natural way,” she told another guest, who was suggesting that people with obesity need only go on low-carb diets, is like “asking a person with a thyroid condition to just stop their medication.”

“I did all this stuff to shout it from the rooftops that I was doing so well on fen-phen,” Barb told me. Still, all the warnings she’d been hearing on the news, and from her fellow Montel guests, started building up inside her head. When she got back to Orlando, she went to see her doctor, just in case. His testing showed that she did indeed have damage to her mitral valve, and that fen-phen seemed to be the cause.

photo of woman in pink skirted swimsuit doing back dive into outdoor pool with fence in background
Barb swimming in 2003 (Courtesy of Barb Herrera)

Five months later, she was back on CBS to talk about her tragic turnabout. The newscast showed Doppler footage of the backwards flow of blood into her heart. She’d gone off the fen-phen and had rapidly regained weight. “The voices returned and came back in a furor I’d never heard before,” Barb later wrote on her blog. “It was as if they were so angry at being silenced for so long, they were going to tell me 19 months’ worth of what they wanted me to hear. I was forced to listen. And I ate. And I ate. And ate.”

5

The Publix supermarket chain has, since its founding more than 90 years ago in central Florida, offered “people weighers,” free for use by all. They’re big, old-fashioned things, shaped like lollipops, with a dial readout at the top and handlebars of stainless steel. By the time I visited Barb last fall, in a subdivision of Orlando, she was determined to go and use one.

She’d taken heed of what Ambati, the cardiologist, had told her when she went into the hospital in April 2022. She cut back on salt and stopped ordering from Uber Eats. That alone was enough to bring her weight down 40 pounds. Then she started on Trulicity, the brand name for a GLP-1 drug called dulaglutide that is prescribed to people with diabetes. (The drug was covered for her use by Medicaid.) In clinical trials, patients on dulaglutide tend to lose about 10 pounds, on average, in a year. For Barb, the effects were far more dramatic. When we first met in person, she’d been on Trulicity for 14 months—and had lost more than one-third of her body weight. “It’s not even like I’m skinny, but compared to 405, I feel like an Olympic runner,” she told me.

We arrived at the supermarket in tandem with another middle-aged woman who was also there to check her weight. “Okay, you first, jump on!” Barb said. “My dream weight. I love it!” she said, when the pointer tipped to 230 pounds. “Not mine,” the other woman grumbled. Then Barb got on the scale and watched it spin to a little past 250. She was very pleased. The last number of the dial was 300. Even registering within its bounds was new.

Some people with obesity describe a sense of being trapped inside another person’s body, such that their outward shape doesn’t really match their inner one. For Barb, rapid weight loss has brought on a different metaphysical confusion. When she looks in the mirror, she sometimes sees her shape as it was two years ago. In certain corners of the internet, this is known as “phantom fat syndrome,” but Barb dislikes that term. She thinks it should be called “body integration syndrome,” stemming from a disconnect between your “larger-body memory” and “smaller-body reality.”

She has experienced this phenomenon before. After learning that she had heart-valve damage from fen-phen, Barb joined a class-action lawsuit against the maker of dexfenfluramine, and eventually received a substantial payout. In 2001, she put that money toward what would be her second weight-loss miracle—bariatric surgery. The effects were jarring, she remembers. Within just three months, she’d lost 100 pounds; within a year, she’d lost 190. She could ride a bike now, and do a cartwheel. “It was freakin’ wild,” she told me. “I didn’t have an idea of my body size.” She found herself still worried over whether chairs would break when she sat down. Turnstiles were confusing. For most of her adult life, she’d had to rotate sideways to go through them if she couldn’t find a gate, so that’s what she continued doing. Then one day her partner said, “No, just walk through straight,” and that’s what she did.

Weight-loss surgery was somewhat unusual at the time, despite its record of success. About 60,000 such procedures were performed in 2001, by one estimate; compare that with the millions of Americans who had been taking fen-phen just a few years earlier. Bariatric surgeons and obesity physicians have debated why this treatment has been so grossly “underutilized.” (Even now, fewer than 1 percent of eligible patients with obesity have the procedure.) Surely some are dissuaded by the scalpel: As with any surgery, this one carries risks. It’s also clear that many doctors have refrained from recommending it. But the fen-phen fiasco of the late 1990s cast its shadow on the field as well. The very idea of “treating” excess weight, whether with a pill or with a knife, had been discredited. It seemed ill-advised, if not old-fashioned.

[Read: The science behind Ozempic was wrong]

By the turn of the millennium, a newer way to think about America’s rising rates of obesity was starting to take hold. The push was led by Thomas Wadden’s close friend and colleague Kelly Brownell. In the 1970s, the two had played together in a bluegrass band—Wadden on upright bass, Brownell on guitar—and they later worked together at the University of Pennsylvania. But when their field lost faith in low-calorie diets as a source of lasting weight loss, the two friends went in opposite directions. Wadden looked for ways to fix a person’s chemistry, so he turned to pharmaceuticals. Brownell had come to see obesity as a product of our toxic food environment: He meant to fix the world to which a person’s chemistry responded, so he started getting into policy.

Inspired by successful efforts to reduce tobacco use, Brownell laid out a raft of new proposals in the ’90s to counter the effects of junk-food culture: a tax on non-nutritious snacks; a crackdown on deceptive health claims; regulation of what gets sold to kids inside school buildings. Those ideas didn’t find much traction while the nation was obsessed with fen-phen, but they caught on quickly in the years that followed, amid new and scary claims that obesity was indirectly hurting all Americans, not just the people with a lot of excess weight.

In 2003, the U.S. surgeon general declared obesity “the terror within, a threat that is every bit as real to America as the weapons of mass destruction”; a few months later, Eric Finkelstein, an economist who studies the social costs of obesity, put out an influential paper finding that excess weight was associated with up to $79 billion in health-care spending in 1998, of which roughly half was paid by Medicare and Medicaid. (Later he’d conclude that the number had nearly doubled in a decade.) In 2004, Finkelstein attended an Action on Obesity summit hosted by the Mayo Clinic, at which numerous social interventions were proposed, including calorie labeling in workplace cafeterias and mandatory gym class for children of all grades.

As the environmental theory gained currency, public-health officials took notice. In 2006, for example, the New York City Board of Health moved to require that calorie counts be posted on many chain restaurants’ menus, so customers would know how much they were eating. The city also banned trans fats.

photo of Michelle Obama in red jacket kneeling and handing potted plant to volunteer in yellow shirt While first lady, Michelle Obama planted an organic garden at the White House as part of her effort to promote healthy eating. (Aude Guerrucci / Getty)

Soon, the federal government took up many of the ideas that Brownell had helped popularize. Barack Obama had promised while campaigning for president that if America’s obesity trends could be reversed, the Medicare system alone would save “a trillion dollars.” By fighting fat, he implied, his ambitious plan for health-care reform would pay for itself. Once he was in office, his administration pulled every policy lever it could. The nation’s school-lunch program was overhauled. Nutrition labels got an update from the FDA, with more prominent displays of calories and a line for “added sugars.” Food benefits for families in poverty were adjusted to allow the purchase of more fruits and vegetables. The Affordable Care Act brought calorie labeling to chain restaurants nationwide and pushed for weight-loss programs through employer-based insurance plans.

Michelle Obama helped guide these efforts, working with marketing experts to develop ways of nudging kids toward better diets and pledging to eliminate “food deserts,” or neighborhoods that lacked convenient access to healthy, affordable food. She was relentless in her public messaging; she planted an organic garden at the White House and promoted her signature “Let’s Move!” campaign around the country. The first lady also led a separate, private-sector push for change within Big Food. In 2010, the beverage giants agreed to add calorie labels to the front of their bottles and cans; PepsiCo pledged major cuts in fat, sodium, and added sugars across its entire product line within a decade.

An all-out war on soda would come to stand in for these broad efforts. Nutrition studies found that half of all Americans were drinking sugar-sweetened beverages every day, and that consumption of these accounted for one-third of the added sugar in adults’ diets. Studies turned up links between people’s soft-drink consumption and their risks for type 2 diabetes and obesity. A new strand of research hinted that “liquid calories” in particular were dangerous to health.

Brownell led the growing calls for an excise tax on soft drinks, like the one in place for cigarettes, as a way of limiting their sales. Few such measures were passed—the beverage industry did everything it could to shut them down—but the message at their core, that soda was a form of poison like tobacco, spread. In San Francisco and New York, public-service campaigns showed images of soda bottles pouring out a stream of glistening, blood-streaked fat. Michelle Obama led an effort to depict water—plain old water—as something “cool” to drink.

The social engineering worked. Slowly but surely, Americans’ lamented lifestyle began to shift. From 2001 to 2018, added-sugar intake dropped by about one-fifth among children, teens, and young adults. From the late 1970s through the early 2000s, the obesity rate among American children had roughly tripled; then, suddenly, it flattened out. And although the obesity rate among adults was still increasing, its climb seemed slower than before. Americans’ long-standing tendency to eat ever-bigger portions also seemed to be abating.

But sugary drinks—liquid candy, pretty much—were always going to be a soft target for the nanny state. Fixing the food environment in deeper ways proved much harder. “The tobacco playbook pretty much only works for soda, because that’s the closest analogy we have as a food item,” Dariush Mozaffarian, a cardiologist and the director of the Food Is Medicine Institute at Tufts University, told me. But that tobacco playbook doesn’t work to increase consumption of fruits and vegetables, he said. It doesn’t work to increase consumption of beans. It doesn’t work to make people eat more nuts or seeds or extra-virgin olive oil.

[Read: What happens when you’ve been on Ozempic for 20 years?]

Careful research in the past decade has shown that many of the Obama-era social fixes did little to alter behavior or improve our health. Putting calorie labels on menus seemed to prompt at most a small decline in the amount of food people ate. Employer-based wellness programs (which are still offered by 80 percent of large companies) were shown to have zero tangible effects. Health-care spending, in general, kept going up.

And obesity rates resumed their ascent. Today, 20 percent of American children have obesity. For all the policy nudges and the sensible revisions to nutrition standards, food companies remain as unfettered as they were in the 1990s, Kelly Brownell told me. “Is there anything the industry can’t do now that it was doing then?” he asked. “The answer really is no. And so we have a very predictable set of outcomes.”

“Our public-health efforts to address obesity have failed,” Eric Finkelstein, the economist, told me.

6

The success of Barb’s gastric-bypass surgery was also limited. “Most people reach their lowest weight about a year post-surgery,” Gretchen White, an epidemiologist at the University of Pittsburgh, told me. “We call it their weight nadir.”

Barb’s weight nadir came 14 months after surgery; she remembers exactly when things began to turn around. She was in a store buying jeans, and realized she could fit into a size 8. By then she’d lost 210 pounds; her BMI was down to 27—lower than the average for a woman her age. Her body had changed so much that she was scared. “It was just too freaky to be that small,” she told me. “I wasn’t me. I wasn’t substantial.” She was used to feeling unseen, but now, in this new state, she felt like she was disappearing in a different way. “It’s really weird when you’re really, really fat,” she said. “People look at you, but they also look through you. You’re just, like, invisible. And then when you’re really small you’re invisible too, because you’re one of the herd. You’re one of everybody.”

At that point, she started to rebound. The openings into her gastric pouch—the section of her stomach that wasn’t bypassed—stretched back to something like their former size. And Barb found ways to “eat around” the surgery, as doctors say, by taking food throughout the day in smaller portions. Her experience was not unusual. Bariatric surgeries can be highly effective for some people and nearly useless for others. Long-term studies have found that 30 percent of those who receive the same procedure Barb did regain at least one-quarter of what they lost within two years of reaching their weight nadir; more than half regain that much within five years.

photo of Mayor Bloomberg at podium holding up large soda cup New York City Mayor Michael Bloomberg tried to implement a ban on oversize sugary drinks. (Allison Joyce / Getty)

But if the effects of Barb’s surgery were quickly wearing off, its side effects were not: She now had iron, calcium, and B12 deficiencies resulting from the changes to her gut. She looked into getting a revision of the surgery—a redo, more or less—but insurance wouldn’t cover it, and by then the money from her fen-phen settlement had run out. The pounds kept coming back.

Barb’s relationship to medicine had long been complicated by her size. She found the health-care system ill-equipped—or just unwilling—to give her even basic care. During one hospital visit in 1993, she remembers, a nurse struggled to wrap a blood-pressure cuff around her upper arm. When it didn’t fit, he tried to strap it on with tape, but even then, the cuff kept splitting open. “It just grabs your skin and gives you bruises. It’s really painful,” she said. Later she’d find out that the measurement can also be taken by putting the cuff around a person’s forearm. But at the time, she could only cry.

“That was the moment that I was like, This is fucked up. This is just wrong, that I have to sit here and cry in the emergency room because someone is incompetent with my body.” She found that every health concern she brought to doctors might be taken as a referendum, in some way, on her body size. “If I stubbed my toe or whatever, they’d just say ‘Lose weight.’ ” She began to notice all the times she’d be in a waiting room and find that every chair had arms. She realized that if she was having a surgical procedure, she’d need to buy herself a plus-size gown—or else submit to being covered with a bedsheet when the nurses realized that nothing else would fit. At one appointment, for the removal of a cancerous skin lesion on her back, Barb’s health-care team tried rolling her onto her side while she was under anesthesia, and accidentally let her slip. When she woke, she found a laceration to her breast and bruises on her arm.

Barb grew angrier and more direct about her needs—You’ll have to find me a different chair, she started saying to receptionists. Many others shared her rage. Activists had long decried the cruel treatment of people with obesity: The National Association to Advance Fat Acceptance had existed, for example, in one form or another, since 1969; the Council on Size & Weight Discrimination had been incorporated in 1991. But in the early 2000s, the ideas behind this movement began to wend their way deeper into academia, and they soon gained some purchase with the public.

In 1999, when Rebecca Puhl arrived at Yale to work with Kelly Brownell toward her Ph.D. in clinical psychology, she’d given little thought to weight-based discrimination. But Brownell had received a grant to research the topic, and he put Puhl on the project. “She basically created a field,” Brownell said. While he focused on the dark seductions of our food environment, Puhl studied size discrimination, and how it could be treated as a health condition of its own. From the mid-1990s to the mid-2000s, the proportion of adults who said they’d experienced discrimination on account of their height or weight increased by two-thirds, going up to 12 percent. Puhl and others started citing evidence that this form of discrimination wasn’t merely a source of psychic harm, but also of obesity itself. Studies found that the experience of weight discrimination is associated with overeating, and with the risk of weight gain over time.

Puhl’s approach took for granted that being very fat could make you sick. Others attacked the very premise of a “healthy weight”: People do not have any fundamental need, they argued, morally or medically, to strive for smaller bodies as an end in itself. They called for resistance to the ideology of anti-fatness, with its profit-making arms in health care and consumer goods. The Association for Size Diversity and Health formed in 2003; a year later, dozens of scholars working on weight-related topics joined together to create the academic field of fat studies.

[Read: Why scientists can’t agree on whether it’s unhealthy to be overweight]

Some experts were rethinking their advice on food and diet. At UC Davis, a physiologist named Lindo Bacon who had struggled to overcome an eating disorder had been studying the effects of “intuitive eating,” which aims to promote healthy, sustainable behavior without fixating on what you weigh or how you look. Bacon’s mentor at the time was Judith Stern—the obesity expert who in 1995 proposed that any FDA adviser who voted against approving dexfenfluramine “ought to be shot.” By 2001, Bacon, who uses they/them pronouns, had received their Ph.D. and finished a rough draft of a book, Health at Every Size, which drew inspiration from a broader movement by that name among health-care practitioners. Bacon struggled to find a publisher. “I have a stack of well over 100 rejections,” they told me.

But something shifted in the ensuing years. In 2007, Bacon got a different response, and the book was published. Health at Every Size became a point of entry for a generation of young activists and, for a time, helped shape Americans’ understanding of obesity.

As the size-diversity movement grew, its values were taken up—or co-opted—by Big Business. Dove had recently launched its “Campaign for Real Beauty,” which included plus-size women. (Ad Age later named it the best ad campaign of the 21st century.) People started talking about “fat shaming” as something to avoid. The heightened sensitivity started showing up in survey data, too. In 2010, fewer than half of U.S. adults expressed support for giving people with obesity the same legal protections from discrimination offered to people with disabilities. In 2015, that rate had risen to three-quarters.

In Bacon’s view, the 2000s and 2010s were glory years. “People came together and they realized that they’re not alone, and they can start to be critical of the ideas that they’ve been taught,” Bacon told me. “We were on this marvelous path of gaining more credibility for the whole Health at Every Size movement, and more awareness.”

But that sense of unity proved short-lived; the movement soon began to splinter. Black women have the highest rates of obesity, and disproportionately high rates of associated health conditions. Yet according to Fatima Cody Stanford, an obesity-medicine physician at Harvard Medical School, Black patients with obesity get lower-quality care than white patients with obesity. “Even amongst Medicaid beneficiaries, we see differences in who is getting access to therapies,” she told me. “I think this is built into the system.”

That system was exactly what Bacon and the Health at Every Size movement had set out to reform. The problem, as they saw it, was not so much that Black people lacked access to obesity medicine, but that, as Bacon and the Black sociologist Sabrina Strings argued in a 2020 article, Black women have been “specifically targeted” for weight loss, which Bacon and Strings saw as a form of racism. But members of the fat-acceptance movement pointed out that their own most visible leaders, including Bacon, were overwhelmingly white. “White female dietitians have helped steal and monetize the body positive movement,” Marquisele Mercedes, a Black activist and public-health Ph.D. student, wrote in September 2020. “And I’m sick of it.”

Tensions over who had the standing to speak, and on which topics, boiled over. In 2022, following allegations that Bacon had been exploitative and condescending toward Black colleagues, the Association for Size Diversity and Health expelled them from its ranks and barred them from attending its events. (“They were accusing me of taking center stage and not appropriately deferring to marginalized people,” Bacon told me. “That’s never been true.”)

As the movement succumbed to in-fighting, its momentum with the public stalled. If attitudes about fatness among the general public had changed during the 2000s and 2010s, it was only to a point. The idea that some people can indeed be “fit but fat,” though backed up by research, has always been a tough sell. Although Americans had become less inclined to say they valued thinness, measures of their implicit attitudes seemed fairly stable. Outside of a few cities such as San Francisco and Madison, Wisconsin, new body-size-discrimination laws were never passed. (Puhl has been testifying regularly in support of the same proposed bill in Massachusetts since 2007, to no avail.) And, as always, obesity rates themselves kept going up.

In the meantime, thinness was coming back into fashion. In the spring of 2022, Kim Kardashian—whose “curvy” physique has been a media and popular obsession—boasted about crash-dieting in advance of the Met Gala. A year later, the model and influencer Felicity Hayward warned Vogue Business that “plus-size representation has gone backwards.” In March of this year, the singer Lizzo, whose body pride has long been central to her public persona, told The New York Times that she’s been trying to lose weight. “I’m not going to lie and say I love my body every day,” she said.

Among the many other dramatic effects of the GLP-1 drugs, they may well have released a store of pent-up social pressure to lose weight. If ever there was a time to debate that impulse, and to question its origins and effects, it would be now. But Puhl told me that no one can even agree on which words are inoffensive. The medical field still uses obesity, as a description of a diagnosable disease. But many activists despise that phrase—some spell it with an asterisk in place of the e—and propose instead to reclaim fat. Everyone seems to agree on the most important, central fact: that we should be doing everything we can to limit weight stigma. But that hasn’t been enough to stop the arguing.

7

Not long before my visit to Orlando in October, Barb had asked her endocrinologist to switch her from Trulicity to Mounjaro, because she’d heard it was more effective. (This, too, was covered under Medicaid.) A few weeks later, Barb blogged about the feeling of being stuck—physically stuck—inside her body. “Anyone who has been immobilized by fat and then freed, understands my sense of amazement that I can walk without a walker and not ride the scooter in the store,” she wrote. “Two years ago, all I could do was wait to die. I never thought I would be released from my prison of fat.”

photo of woman in floral print dress and sandals on red mobility scooter Barb has been a frequent visitor to Disney World, but until recently she needed an electric scooter to navigate the park. (Courtesy of Barb Herrera)

In all that time when she could barely move, of all the places that she couldn’t really go, Disney World stood out. Barb is the sort of person who holds many fascinations—meditation, 1980s lesbian politics, the rock band Queen—but Disney may be chief among them. She has a Tinker Bell tattoo on her calf, and a trio of Mickey Mouse balloons on her shoulder. Her wallet shows the plus-size villain Ursula, from The Little Mermaid. “It’s just a place where you can go and be treated beautifully,” she said. “No matter who you are, no matter what country you’re from, no matter what language you speak. It’s just wonderful and beautiful.”

She’d been raised in the theme park, more or less: Her mother got a job there in the 1970s, and that meant Barb could go for free—which she did as often as she could, almost from the time that it first opened, and for decades after. She was at Disney when Epcot opened in 1982, just weeks before she gave birth to her first child. Later on she helped produce a book about where to eat at Disney if you’re vegetarian, and published tips for how to get around the parks—and navigate the seating for their rides—whether you’re “Pooh-size” or “Baloo-size.” She worked at Disney, too, first as an independent tour guide and photographer, then as a phone operator for the resorts. “They used to pull me off of the telephones to go test new rides to see how large people could do on them,” she told me.

But lately she’d only watched the park’s events on livestream. The last time she’d gone in person, in 2021, she was using a scooter for mobility. “I dream of one day walking at Disney World once again,” she’d written on her blog. So we called a car and headed over.

Barb was exhilarated—so was I—when we strolled into the multistory lobby of the Animal Kingdom Lodge, with its shiny floors, vaulted ceilings, indoor suspension bridge, and 16-foot, multicolored Igbo Ijele mask. Barb bought a pair of Minnie Mouse ears at the gift shop, and kibitzed for a while with the cashier. Before, she would have had to ask me to go and get the ears on her behalf, she said, so she wouldn’t have to maneuver through the store on wheels. We walked down the stairs—we walked down the stairs, Barb observed with wonderment—to get breakfast at a restaurant called Boma. “Welcome, welcome, welcome! Have a Boma-tastic breakfast!” the host said.

Barb relished being in the lodge again, and had lots to say, to me and everyone. “My mom was a cast member for 42 years,” she informed our server at one point. Even just that fact was a reminder of how much Disney World, and the people in it, had evolved during her lifetime. When her mom started to gain weight, Barb remembered, her manager demanded that she go on a diet. “They didn’t even make a costume bigger than a 16,” Barb said. As Americans got bigger, that policy had to be abandoned. “They needed people to work,” she said, with a glance around the restaurant, where kids and parents alike were squeezing into seats, not all of which looked entirely sufficient. It was easy to imagine what the crowd at Boma might have looked like 20 years ago, when the restaurant first opened, and when the adult obesity rate was just half of what it is today.

“I feel smaller than a lot of these people, which is really interesting,” Barb said. “I don’t even know if I am, but I feel like it. And that is surreal.”

Things feel surreal these days to just about anyone who has spent years thinking about obesity. At 71, after more than four decades in the field, Thomas Wadden now works part-time, seeing patients just a few days a week. But the arrival of the GLP-1 drugs has kept him hanging on for a few more years, he said. “It’s too much of an exciting period to leave obesity research right now.”

[Read: How obesity became a disease]

His bluegrass buddy, Kelly Brownell, stepped down from his teaching and administrative responsibilities last July. “I see the drugs as having great benefit,” Brownell told me, even as he quickly cited the unknowns: whether the drugs’ cost will be overwhelming, or if they’ll be unsafe or ineffective after long-term use. “There’s also the risk that attention will be drawn away from certain changes that need to be made to address the problem,” he said. When everyone is on semaglutide or tirzepatide, will the soft-drink companies—Brownell’s nemeses for so many years—feel as if a burden has been lifted? “My guess is the food industry is probably really happy to see these drugs come along,” he said. They’ll find a way to reach the people who are taking GLP‑1s, with foods and beverages in smaller portions, maybe. At the same time, the pressures to cut back on where and how they sell their products will abate.

For Dariush Mozaffarian, the nutritionist and cardiologist at Tufts, the triumph in obesity treatment only highlights the abiding mystery of why Americans are still getting fatter, even now. Perhaps one can lay the blame on “ultraprocessed” foods, he said. Maybe it’s a related problem with our microbiomes. Or it could be that obesity, once it takes hold within a population, tends to reproduce itself through interactions between a mother and a fetus. Others have pointed to increasing screen time, how much sleep we get, which chemicals are in the products that we use, and which pills we happen to take for our many other maladies. “The GLP-1s are just a perfect example of how poorly we understand obesity,” Mozaffarian told me. “Any explanation of why they cause weight loss is all post-hoc hand-waving now, because we have no idea. We have no idea why they really work and people are losing weight.”

The new drugs—and the “new understanding of obesity” that they have supposedly occasioned—could end up changing people’s attitudes toward body size. But in what ways? When the American Medical Association declared obesity a disease in 2013, Rebecca Puhl told me, some thought “it might reduce stigma, because it was putting more emphasis on the uncontrollable factors that contribute to obesity.” Others guessed that it would do the opposite, because no one likes to be “diseased.” Already people on these drugs are getting stigmatized twice over: first for the weight at which they started, and then again for how they chose to lose it.

Barb herself has been evangelizing for her current medications with as much fervor as she showed for fen-phen. She has a blog devoted to her experience with GLP-1 drugs, called Health at Any Cost. As we stood up from our breakfast in the Animal Kingdom Lodge, Barb checked her phone and saw a text from her daughter Meghann, who had started on tirzepatide a couple of months before Barb did. “ ‘Thirty-five pounds down,’ ” Barb read aloud. “ ‘Medium top. Extra-large leggings, down from 4X’ … She looks like the child I knew. When she was so big, she looked so different.”

In November, Barb’s son, Tristan, started on tirzepatide too. She attributes his and Meghann’s struggles to their genes. Later that month, when she was out at Meghann’s house in San Antonio for Thanksgiving, she sent me a photo of the three of them together—“the Tirzepatide triplets.”

She’d always worried that her kids might be doomed to experience the same chronic conditions that she has. All she could do before was tell them to “stay active.” Now she imagines that this chain might finally be broken. “Is the future for my progeny filled with light and the joy of not being fat?” she wrote in a blog post last fall.

photo of woman standing on stairs outside home with hands on railings Barb at home in Orlando in April. Since starting on GLP-1 drugs two years ago, she has lost more than 200 pounds. (Stacy Kranitz for The Atlantic)

Barb’s energy was still limited, and on the day we visited Disney World, she didn’t yet feel ready to venture out much past the lodge. Before we went back to her house, I pressed her on the limits of this fantasy about her kids’ and grandkids’ lives. How could she muster so much optimism, given all the false miracles that she’d experienced before? She’d gone on fen-phen and ended up with heart damage. She’d had a gastric

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  31. Michael Cohen's testimony gets brutal reviews as he takes stand again: ‘Fabricator, liar or forgetful person’ Mainstream media figures across CNN, MSNBC, and ABC trashed former Trump fixer Michael Cohen's testimony against his old boss during Trump's ongoing hush money trial.
    foxnews.com
  32. Flying Blind—Embracing Aviation-Style Safety and Training Measures in Health Care | Opinion It's time to reimagine the journey of new nurses—given recent events, why not consider the lens of aviation safety protocols?
    newsweek.com
  33. A French Reproach to Our Big, Baggy American Memoirs One day the French writer Colombe Schneck, a total stranger, came to my house. She was a friend of a friend who lived in Paris, and it had somehow been arranged that she would drop by. The afternoon was gray and drizzly, and I felt slightly awkward about having this visitor I had never met coming to my house. But then she walked in, brisk, at ease. I liked her immediately. We launched right into big subjects; there was no chatter or small talk. In her frank, spare style, with its transporting particulars, she told me an anecdote about a reluctant visit she had made to a writer acquaintance’s death bed in a Paris hospital that might have been the best story anyone has ever told me. It somehow straightened and reordered something inside me. Even though I am a writing professor, I had forgotten the power of stories to do this.Of course, I was curious about whether Schneck’s writing would have the same vividness and force as the story she had told me, and this spring, her books are appearing in English for the first time. Three of her slender volumes are collected together as Swimming in Paris: A Life in Three Stories. In them, she writes about growing up in an intellectual, bourgeois Parisian milieu and an abortion she had as a teenager that shook her feeling of invincibility; a close childhood friend who died of cancer in her early 50s; and swimming and dating postdivorce.Schneck’s writing is sinewy, tough, sharp. The memoir comes out of a distinctly French tradition that includes writers such as Françoise Sagan, Marguerite Duras, and Annie Ernaux. This is a tradition of lean prose; the sentences are evocative, stylish, direct. In stripping away excess self-reflection, these books give us the bones of the story. They rely on rich, suggestive detail rather than prolonged passages of introspection.Their rigorously frank narrators spare no one, not even themselves. They are bracing and refreshing, almost impatient with the comforting delusions most of us traffic in. When Schneck’s friend is dying in one story, she writes, “There is no such thing as empathy, no one can put themself in her place or take on even a little of her pain.” There is in Schneck’s books, as in Annie Ernaux’s, an utter refusal of sentimentality. Instead, there is an honest, intelligent, cool assessment of things.In the new trilogy, Schneck often turns her razor critiques on her own behavior. In one section she even writes about herself in the third person as “Colombe,” as if to emphasize the analytic distance from her own experience. The books have no interest in the glorification or valorization of the self. Though Schneck wrestles with the difficulty of women’s experience, the obstacles and inequities it entails, the narrator is not presented as a consummate victim.She begins, “My childhood was utopian. I was not a girl, I did not have a girl’s body, I was just me, Colombe: irascible, determined, stubborn, violent, brutal, clumsy, thieving, lying, mistreating my dolls and spinning stories about them, bad at school unless the subject intrigued me.”One of my students recently sent me a quote from a writer named John Paul Brammer: “Many personal essays have little more to say than … why would this happen to me, a delicate newborn foal wobbling so blamelessly through life?” Schneck is very adamantly not in the newborn-foal school of memoir writing. She rejects the narrative of personal innocence that many writers are infatuated with. As her friend is dying, Schneck is suffering from a breakup, and she writes, “Colombe wanted to die, but then she is ashamed of thinking such a thing.”In the section on her friend, she exposes her snobbisms, her jealousies, her lies, her competitive feelings, and other unsavory impulses. She reports a time when a cameraman at the television station where she works tells her that his father is a mailman. “Colombe laughs, it’s the first time she has met a mailman’s son. This laugh is one of her greatest embarrassments, one of her biggest regrets. She would like to erase it.”The story about her friend, whom she calls “Héloïse,” is the most striking in the collection—a meditation on a friendship that began in childhood. As she puts it, “Whenever they speak they might be eleven or they might be forty-nine.” They go to the same liberal private school, vacation together in Saint-Tropez, each get married, have children and jobs, get divorced, have love affairs, and then her friend gets cancer. Héloïse is, Schneck writes, “one of the great witnesses of my life.”In one of the book’s whimsical moments, Schneck invents a fictional sociologist from a working-class background who analyzes the two girls’ bourgeois upbringing. She drops in throughout the story to do a little sociological observation: “The imaginary sociologist, who has not retired, pops her head in. She is disappointed, she had hoped that Héloïse and Colombe, given their education, their degrees, their background, their friends, would have escaped their condition as women, wives, mothers.”In this portrait of a friendship, Schneck captures the competitive jostling, the way love accrues over years, the deep, almost wordless connection between the old friends. She gets at the reassurance that only they can provide for each other. After being fired and divorcing her husband, Colombe finally confesses, –I can’t take it anymore, it’s too hard.Héloïse said:–I’m on my way.She met up with Colombe and the two went for a walk. Heather, ferns, birches, oaks.–You can’t fight the whole world, Colombe. Pick the battles that matter, and let the rest go. Take care of your children. You have to work and earn money. The rest is not important.Colombe, who is not accustomed to obeying, obeys her …Later, Colombe will love telling Héloïse what she owes her: the right to be a little bit imperfect. Toward the end of Heloise’s life, a painful dinner ensues where, over oysters, Héloïse wants to talk about dying, but Colombe can’t allow them to have that conversation. She also describes a moment when she runs back to Héloïse’s house to get a phone charger while Héloïse, very near the end of her life, is getting chemotherapy. Finding the charger in the bathroom, Colombe compares her friend’s fancy face cream with her own drugstore brand and can’t resist dipping her finger into it and putting it on her face.Schneck writes of her friend’s death: “So Colombe perseveres in writing this story, knowing that writing is no consolation, nor reading either; yet suddenly a sentence can create a slight disruption in the order of things, and it is this disruption that allows her to carry on, before it is her turn to die.”[Read: The year I tore through Annie Ernaux’s books]In some sense, this memoir is for people who are the tiniest bit tired of memoir. It gives one the feeling of greater understanding, a sudden, expansive view from the top of a hill. Even though Schneck works at a scale that is deliberately small, insistently concrete, and extremely lean, her writing somehow exposes whole vistas of the female experience.In Schneck’s books, no fattiness exists, no unnecessary flourish, no therapist’s-office stuff, no prettifying, no false reaching for redemption or uplift. Schneck’s charm is in her directness—one could say bluntness—her eye for vivid specifics, her cutting through to the significant. The brevity is in a sense a reproach to our big, baggy American memoirs, our excessive self-regard, our sheer wordiness on the subject of ourselves.One wishes the American publisher had been bold enough to release each of the skinny books separately, as they appeared in the original French, but the pressure of the marketplace must have made this seem too daunting. To me, the tininess of the books is uniquely satisfying. It is both their pleasure and their mystery: how compact they are, how the straightforward, unassuming form opens up to deep reservoirs of feeling. The smallness is the power of these volumes; the deceptive simplicity is the allure.
    theatlantic.com
  34. The Bird-Flu Host We Should Worry About Of all the creatures stricken with this new and terrible H5N1 flu—the foxes, the bears, the eagles, ducks, chickens, and many other birds—dairy cattle are some of the most intimate with us. In the United States, more than 9 million milk cows live on farms, where people muck their manure, help birth their calves, tend their sick, and milk them daily. That kind of proximity is exactly what gives a virus countless opportunities to encounter humans—and then evolve from an animals-only virus into one that troubles people too.But as unnerving as H5N1’s current spread in cows might be, “I would be a whole lot more concerned if this was an event in pigs,” Richard Webby, the director of the World Health Organization Collaborating Centre for Studies on the Ecology of Influenza in Animals and Birds, told me. Like cows, pigs share plenty of spaces with us. They also have a nasty track record with flu: Swine airways are evolutionary playgrounds where bird-loving flu viruses can convert—and have converted—into ones that prefer to infect us. A flu virus that jumped from swine to humans, for instance, catalyzed the 2009 H1N1 pandemic. If there’s a list of riskiest animals for an avian flu to infiltrate, “pigs are clearly at the top,” Webby said.To successfully spread in a new species, a flu virus must infiltrate that creature’s cells, reproduce inside of them, and then make it to the next host. This H5N1 has managed that feat in several animals, but so far, “we’re actually still dealing with a very avian virus,” Michelle Wille, a virologist at the University of Melbourne, told me. For the virus to spread widely in humans, scientists think that it would need to pick up several new traits; so far, they’ve detected only one such modification, which has boosted the virus’s ability to replicate inside mammalian cells.In particular, the virus does not seem to have acquired what Webby considers the most crucial modification, one that would help it more efficiently enter human-airway cells in the first place. To do that, H5N1 would need to adjust its ability to latch on to particular sugars on cell surfaces, which effectively serve as locks to the cell’s interior. For decades, though, the virus has preferred the version of those sugars that’s most commonly found in the gastrointestinal tract of birds, and still seems to. Experts would really start to worry, Webby said, if it started glomming very tightly instead onto the ones most commonly found in human airways.[Read: Bird flu has never done this before]That said, the difference between those sugars is architecturally quite small. And although scientists might colloquially call some bird receptors and others human receptors, mammals can produce bird receptors, and vice versa. (Humans, for instance, have bird receptors in their eyes, which likely explains why the farm worker who appears to have caught H5N1 from a dairy cow developed only conjunctivitis.) The right animal host could encourage the virus to switch its preference from birds to humans—and pigs fit that bill. They just so happen to harbor both bird receptors and human receptors in their respiratory tract, giving the flu viruses that infect them plenty of opportunity to transform.Just by hanging out in pigs for a while, H5N1 could enhance its ability to enter our cells. Or, perhaps even more concerning, it could encounter a flu that had already evolved to infect humans, and swaps bits of its genome with that virus. Pigs catch our viruses all the time. And should one of those pathogens hybridize with this H5N1, becoming human-adapted enough to spread among people but still avian-adapted enough to elude our immune system, a large-scale outbreak could begin. In the late 1970s, after an H1N1 avian-flu virus hopped from wild waterfowl into Europe’s pig population, it took just a few years to start infecting people in Europe and Asia. Eventually, that same virus helped birth 2009’s pandemic swine flu.Right now flu surveillance among swine needs to be dialed up, experts told me; protections for farm workers who handle the animals should ramp up too. Seema Lakdawala, a virologist at Emory University, told me that she’d also like to see cow’s milk on farms better contained and more quickly heat-treated, so that other animals in the vicinity won’t be exposed to the liquid in its raw form. (Several farm cats, for instance, appear to have caught H5N1 by drinking raw milk on farms.)At this point, any worry about the virus evolving dramatically in pigs is still theoretical. H5N1 hasn’t yet been detected in farm pigs, and experimental infections have found that the virus, although capable of infecting and replicating in swine, doesn’t seem to transmit easily among them. Even if that were to change, pigs may not end up being the ideal venue for the many other genetic gymnastics that would help this virus adapt to us.That said, “we don’t fully understand all of the mutations or genetic requirements” needed to convert an avian virus, Louise Moncla, a virologist at the University of Pennsylvania, told me. Viruses sometimes surprise us: 2009’s H1N1 flu, for instance, caused a pandemic without making the genetic change that seems to have helped this new H5N1 along. Which means it’s not a complete comfort that H5N1 isn’t spreading in pigs yet—especially when so many cows are getting sick now.[Read: America’s infectious-disease barometer is off]Scientists know relatively little about flu in cows. Although cattle have been known to catch certain kinds of flu before, the current outbreak is the first time a type-A influenza, the group that H5N1 belongs to, has been detected in their kind. Researchers are only now starting to understand the animals’ susceptibility to these pathogens, and a recent preprint study, which Webby contributed to, revealed human-esque flu receptors in several parts of the cow body, some of which have bird receptors too—a finding that suggests that the risk posed by continued spread in cows is higher than once thought. Webby, for one, isn’t panicking yet, and he told me that the results mainly help explain why cow udders, now confirmed to be full of bird receptors, have turned out to be such great homes for H5N1. And because cows are likely spreading the virus to one another via milking equipment—basically a free ride for the pathogen—there may be little pressure for the virus to change its MO.The bigger risk is simpler. “The things that make me the most nervous are the species that we regularly interact with all the time,” Moncla told me. The more cows catch the virus, the more exposure there will be for us, giving the virus more chances to explore and potentially adapt to our respiratory tract. Commercial milking is a messy affair: The processing machinery sprays and mists the liquid all about. Lakdawala imagines that milking an infected cow without protective equipment could be “like me squirting 10,000 or 100,000 viral particles into someone’s nose.” Just one of those particles needs to carry the right set of genetic changes for this flu to become a human one.
    theatlantic.com
  35. The Engrossing Darkness of The Crow The superhuman protagonist of The Crow, the comic-book movie that went on to become a cult hit after its release 30 years ago, doesn’t relish being undead and invincible. When he first shows his face on-screen, Eric Draven, played by Brandon Lee, is crawling out of his own grave in near-feral agony. His fingers claw at the mud around his tomb. His clothes, drenched by rain, cling to his skin. He never gets to his feet; instead, he writhes on his back, screaming in pain.To say this isn’t a standard superhero’s welcome is an understatement—but then, The Crow didn’t care to obey the genre’s conventions. Grim, stylish, and brazenly violent, the film is a gothic fable about a young rock musician and his girlfriend who, on the eve of their wedding, are murdered. When Draven, the former heavy-metal guitarist, is resurrected from the dead a year later by a mystical crow—just go with it—he’s not a noble crime fighter, but a wounded predator hunting the killers. “They’re all dead,” he snarls. “They just don’t know it yet.”The Crow premiered in 1994, at a moment when superhero films themselves appeared to be in dire shape. Gone were the shiny Superman movies of the 1970s and ’80s. In Batman Returns, released in 1992, Tim Burton refined his approach to the genre’s aesthetic—less spandex, more noir—and delivered a much grittier story, but his Batman sequel fell far short of the box-office bar set by its predecessor in 1989. Films based on Marvel comics were forgettable, and although the 1990 Teenage Mutant Ninja Turtles movie was successful, it was intended for children. Producing mainstream comic-book-based entertainment posed a challenge for the studios. Could a hero be fresh but familiar enough to spawn the next great franchise?Before it began production, The Crow may have looked like an ideal solution. Based on an acclaimed if niche series of comics by James O’Barr, the adaptation had secured a handsome rising star in the 28-year-old Lee. The story seemed straightforward enough; it had a sentimental core, and incorporated a handful of lighter, more accessible supporting characters to balance the darker themes. But the finished film, steeped in the director Alex Proyas’s grungy vision and clouded by Lee’s tragic death after an accident on set, turned out to be a singular, and strange, phenomenon. Its melancholic mood and theme are worth remembering as a remake arrives in theaters this August, at a time of dwindling box-office returns for Marvel and DC Comics. For fans who have tired of tidy morals, formulaic action, and flashy effects, The Crow of three decades ago offers an antidote, proof that the comic-book genre can be a vehicle for a wrenching evocation of human suffering.In retrospect, Lee’s fate—a prop gun loaded with blanks malfunctioned, causing a projectile to hit him in the abdomen—has largely eclipsed his remarkable performance in The Crow, which is crucial to the film’s jarring power. He delivers hokey one-liners with hard-edged gusto. He moves balletically across the screen, imbuing Draven with an unexpected softness. He shed 20 pounds before filming began, and his gauntness signaled his character’s difference, not just in appearance but in ethos, from hunkier comic-book heroes. Caught in an abyss of grief, Draven is menacing but vulnerable, delirious enough to paint himself in black-and-white harlequin makeup for his murderous missions, but too stricken to reconnect fully with who he had been before his death. Even in lighter scenes, Lee quietly conveys that Draven is so consumed by sadness, he can’t see beyond revenge.The film’s prevailing visual and sonic grammar foregrounds bleakness, motion, noise. Drawing from the story’s ink-and-paper origins, The Crow presents a Detroit that seems permanently covered in grime and shrouded in mist, with kinetic camerawork exaggerating the city’s angular alleyways. Burton’s Batman had already begun challenging the superhero genre’s gaudier impulses, but The Crow takes the shadowy tableaus to another level. Proyas spent his early career directing moody music videos for artists such as Sting and Crowded House; here, he assembles a film that looks like a mid-’90s rock video. It sounds like one, too: The soundtrack includes Nine Inch Nails, the Cure, and Violent Femmes. Every “serious” comic-book movie since has likely borrowed something from The Crow, whether it’s the smoky aesthetics or the abrupt needle drops.O’Barr wrote the original comics after a drunk driver killed his fiancée; he tried to purge his anger on the page, only to discover that his suffering grew as he worked. That pain carries over into the film: The Crow contains enough moments to suggest the shape of a traditional comic-book tale, including energetically staged fight scenes, antagonists with absurd code names, and even a catchphrase for Draven: “It can’t rain all the time.” But the overarching, and arresting, effect is to leave the audience shaken, rather than to offer resolution.Unlike other superhero projects, the movie’s narrative is not about good prevailing over evil—or about the indestructible Draven using his great power responsibly. By the end of the film, he has left a bloody trail in his ultimately triumphant pursuit of the criminals who attacked him and his fiancée, Shelly (Sofia Shinas), and he has nowhere to go but back to his grave. There he’s embraced by Shelly in a vision, which may seem like a happy conclusion—the couple reunited, justice served. But Draven’s crusade never restores them to life together. If anything, his recurrent hazy, half-formed flashbacks suggest that Shelly has become nothing more than a memory that hounds him, fueling his fury and angst.Perhaps it’s wrong even to call The Crow a superhero film. It’s a reconfiguration of the form, an assertion that such movies don’t have to be mere vessels for quippy dialogue and eye-popping effects. They can invite viewers to examine human nature as its own wildly unpredictable force. Our feelings underscore our humanity, but they can be overpowering too, imprisoning rather than liberating us.Made for roughly $23 million, The Crow went on to net more than $50 million in the United States. It yielded several unremarkable sequels, each a reminder of just what a rare asset the original had in Lee’s fierce yet nuanced performance. None achieved the first film’s unsettling blend of corrosive emotion and concussive action.But Hollywood hasn’t been able to resist the allure of remaking the original. Efforts to introduce a new Eric Draven to audiences have been under way since the late 2000s, and the parade of actors rumored to have almost played him over the years is impressive: It includes Oscar nominees (Bradley Cooper, Ryan Gosling), men cast as other superheroes (Jason Momoa, Nicholas Hoult), and Alexander Skarsgård, whose younger brother Bill—best known for his work as the murderous clown Pennywise in the latest It films—will soon actually make it to the screen in the role.The comic-book film genre’s garish-to-grim cycles have become familiar, but The Crow endures because it upended expectations and ignored conventional boundaries. A legacy like that is inviting—and daunting. In an interview conducted during the film’s production, Lee explained why he wanted to play Draven, and bequeathed some useful wisdom, or perhaps a warning, to successors. “There are no rules,” he said, “about how a person who has come back from the dead is going to behave.”This article appears in the June 2024 print edition with the headline “The Engrossing Darkness of The Crow.”
    theatlantic.com
  36. The Lynching of Bob Broome Photographs by Olivia Joan GalliLast fall, on an overcast Sunday morning, I took a train from New York to Montclair, New Jersey, to see Auntie, my mother’s older sister. Auntie is our family archivist, the woman we turn to when we want to understand where we came from. She’s taken to genealogy, tending our family tree, keeping up with distant cousins I’ve never met. But she has also spent the past decade unearthing a different sort of history, a kind that many Black families like mine leave buried, or never discover at all. It was this history I’d come to talk with her about.Auntie picked me up at the train station and drove me to her house. When she unlocked the door, I felt like I was walking into my childhood. Everything in her home seemed exactly as it had been when I spent Christmases there with my grandmother—the burgundy carpets; the piano that Auntie plays masterfully; the dining-room table where we all used to sit, talk, and eat. That day, Auntie had prepared us a lunch to share: tender pieces of beef, sweet potatoes, kale, and the baked rice my grandma Victoria used to make.When Auntie went to the kitchen to gather the food, I scanned the table. At the center was a map of Mississippi, unfurled, the top weighted down with an apple-shaped trivet. Auntie told me that the map had belonged to Victoria. She had kept it in her bedroom, mounted above the wood paneling that lined her room in Princeton, New Jersey, where she and my grandfather raised my mother, Auntie, and my two uncles. I’d never noticed my grandmother’s map, but a framed outline of Mississippi now hangs from a wall in my own bedroom, the major cities marked with blooming magnolias, the state flower. My grandmother had left markings on her map—X’s over Meridian, Vicksburg, and Jackson, and a shaded dot over a town in Hinds County, between Jackson and Vicksburg, called Edwards.I wondered whether the X’s indicated havens or sites of tragedy. As for Edwards, I knew the dot represented the start of Auntie’s story. Following an act of brutality in 1888, my ancestors began the process of uprooting themselves from the town, ushering themselves into a defining era of Black life in America: the Great Migration.I first learned about the lynching of Bob Broome in 2015, when Auntie emailed my mother a PDF of news clippings describing the events leading up to his murder. She’d come across the clippings on Ancestry.com, on the profile page of a distant family member. Bob was Victoria’s great-uncle. “Another piece of family history from Mississippi we never knew about,” Auntie wrote. “I’M SURE there is more to this story.”I knew that her discovery was important, but I didn’t feel capable then of trying to make sense of what it meant to me. As I embarked on a career telling other people’s stories, however, I eventually realized that the lynching was a hole in my own, something I needed to investigate if I was to understand who I am and where I came from. A few years ago, I began reading every newspaper account of Bob Broome’s life and death that Auntie and I could find. I learned more about him and about the aftermath of his killing. But in the maddeningly threadbare historical record, I also found accounts and sources that contradicted one another.Bob Broome was 19 or 20 when he was killed. On August 12, 1888, a Sunday, he walked to church with a group of several “colored girls,” according to multiple accounts, as he probably did every week. All versions of the story agree that on this walk, Bob and his company came across a white man escorting a woman to church. Back then in Mississippi, the proper thing for a Black man to do in that situation would have been to yield the sidewalk and walk in the street. But my uncle decided not to.A report out of nearby Jackson alleges that Bob pushed the white man, E. B. Robertson, who responded with a promise that Bob “would see him again.” According to the Sacramento Daily Union (the story was syndicated across the country), my uncle’s group pushed the woman in a rude manner and told Robertson they would “get him.” After church, Robertson was with three or four friends, explaining the sidewalk interaction, when “six negroes” rushed them.All of these stories appeared in the white press. According to these accounts, Bob and his companions, including his brother Ike, my great-great-grandfather, approached Robertson’s group outside a store. The papers say my uncle Bob and a man named Curtis Shortney opened fire. One of the white men, Dr. L. W. Holliday, was shot in the head and ultimately died; two other white men were injured. Several newspaper stories claim my uncle shot Holliday, with a couple calling him the “ring leader.” It is unclear exactly whom reporters interviewed for these articles, but if the reporting went as it usually did for lynchings, these were white journalists talking to white sources. Every article claims that the white men were either unarmed or had weapons but never fired them.Bob, his brother Ike, and a third Black man were arrested that day; their companions, including Shortney, fled the scene. While Bob was being held in a jail in nearby Utica, a mob of hundreds of white men entered and abducted him. Bob, “before being hanged, vehemently protested his innocence,” The New York Times reported. But just a few beats later, the Times all but calls my uncle a liar, insisting that his proclamation was “known to be a contradiction on its face.” Members of the mob threw a rope over an oak-tree branch at the local cemetery and hauled my ancestor upward, hanging him until he choked to death. A lynch mob killed Shortney a month later.[From the May 2022 issue: Burying a burning]In the white press, these lynchings are described as ordinary facts of life, the stories sandwiched between reports about Treasury bonds and an upcoming eclipse. The Times article about Bob noted that days after his lynching, all was quiet again in Utica, “as if nothing had occurred.” The headlines from across the country focus on the allegations against my uncle, treating his extralegal murder simply as a matter of course. The Boston Globe’s headline read “Fired on the White Men” and, a few lines later, “A Negro Insults a White Man and His Lady Companion.” The subtitle of The Daily Commercial Herald, a white newspaper in nearby Vicksburg, Mississippi, read: “Murderous and Insolent Negro Hanged by Indignant Citizens of Utica.”The summary executions of Bob Broome and Curtis Shortney had the convenient effect of leaving these stories in white-owned newspapers largely unexamined and unchallenged in the public record. But the Black press was incredulous. In the pages of The Richmond Planet, a Black newspaper in Virginia’s capital, Auntie had found a column dismissing the widespread characterization of Bob as a menace. This report was skeptical of the white newspapers’ coverage, arguing that it was more likely that the white men had attacked the Black group, who shot back. “Of course it is claimed that the attack was sudden and no resistance was made by the whites,” the article reads. The author and her aunt at her aunt’s home in New Jersey (Olivia Joan Galli for The Atlantic) The newspapers we found don’t say much more about the lynching, but Auntie did find one additional account of Bob Broome’s final moments—and about what happened to my great-great-grandfather Ike. A few days after the lynching, a reader wrote to the editor of The Daily Commercial Herald claiming to have been a witness to key events. “Knowing you always want to give your readers the correct views on all subjects,” the letter opens, the witness offers to provide more of “the particulars” of my uncle’s lynching. According to the letter writer, when the lynch mob arrived the morning after the shooting, the white deputy sheriff, John Broome, assisted by two white men, E. H. Broome and D. T. Yates, told the crowd that they could not take the prisoners away until the case was investigated. Bob, Ike, and the third Black man were moved to the mayor’s office in the meantime. But more men from neighboring counties joined the mob and showed up at the mayor’s office, where they “badly hurt” Deputy Sheriff Broome with the butt of a gun. The white men seized Bob and hanged him, while Ike and the other Black man were relocated to another jail. The witness’s account said the white Broomes “did all that was in the power of man to do to save the lives of the prisoners.”I don’t know whether or how these white Broomes were related to each other or to the Black Broomes, but unspoken kinship between the formerly enslaved and their white enslavers was the rule, rather than the exception, in places like Edwards. I believe that whoever wrote to the paper’s editor wanted to document all those Broome surnames across the color line, maybe to explain Ike’s survival as a magnanimous gesture, even a family favor. If the witness is to be believed, the intervention of these white Broomes is the only reason my branch of the family tree ever grew. As Auntie put it to me, “We almost didn’t make it into the world.”Each time I pick up my research, the newspaper coverage reads differently to me. Did my uncle really unload a .38-caliber British bulldog pistol in broad daylight, as one paper had it, or do such details merit only greater skepticism? We know too much about Mississippi to trust indiscriminately the accounts in the white press. Perhaps the story offered in The Richmond Planet is the most likely: He was set upon by attackers and fired back in self-defense. But I also think about the possibility that his story unfolded more or less the way it appears in the white newspapers. Maybe my uncle Bob had had enough of being forced into second-class citizenship, and he reacted with all the rage he could muster. From the moment he refused to step off the sidewalk, he must have known that his young life could soon end—Black folk had been lynched for less. He might have sat through the church service planning his revenge for a lifetime of humiliation, calculating how quickly he could retrieve his gun.In the Black press, Bob’s willingness to defend himself was seen as righteous. The Richmond Planet described him in heroic terms. “It is this kind of dealing with southern Bourbons that will bring about a change,” the unnamed author wrote. “We must have martyrs and we place the name of the fearless Broom [sic] on that list.” Bob’s actions were viewed as necessary self-protection in a regime of targeted violence: “May our people awaken to the necessity of protecting themselves when the law fails to protect them.” My mother has become particularly interested in reclaiming her ancestor as a martyr—someone who, in her words, took a stand. Martyrdom would mean that he put his life on the line for something greater than himself—that his death inspired others to defend themselves.[From the September 2021 issue: His name was Emmett Till]In 1892, four years after my uncle’s murder, Ida B. Wells published the pamphlet “Southern Horrors: Lynch Law in All Its Phases,” in which she wrote that “the more the Afro-American yields and cringes and begs, the more he has to do so, the more he is insulted, outraged and lynched.” In that pamphlet, an oft-repeated quote of hers first appeared in print: “A Winchester rifle should have a place of honor in every black home.” After the Civil War, southern states had passed laws banning Black gun ownership. For Wells, the gun wasn’t just a means of self-defense against individual acts of violence, but a collective symbol that we were taking our destiny into our own hands.The gun never lost its place of honor in our family. My great-grandmother DeElla was known in the family as a good shot. “She always had a gun—she had a rifle at the farm,” my mother told me. “And she could use that rifle and kill a squirrel some yards away. We know that must have come from Mississippi time.” My mother’s eldest brother, also named Bob, laughed as he told me about DeElla’s security measures. “I always remember her alarm system, which was all the empty cans that she had, inside the door,” he told me. “I always thought if someone had been foolish enough to break into her house, the last thing he would have remembered in life was a bunch of clanging metal and then a bright flash about three feet in front of his face.”The lynching more than a decade before her birth shaped DeElla and her vigilance. But as the years passed, and our direct connection to Mississippi dwindled, so did the necessity of the gun. For us, migration was a new kind of self-protection. It required us to leave behind the familiar in order to forge lives as free from the fetter of white supremacy as possible. My northbound family endeavored to protect themselves in new ways, hoping to use education, homeownership, and educational attainment as a shield.After we studied my grandmother’s map of Mississippi, Auntie brought out another artifact: a collection of typewritten pages titled “Till Death Do Us Join.” It’s a document my grandmother composed to memorialize our family’s Mississippi history sometime after her mother died, in 1978. I imagine that she sat and poured her heart out on the typewriter she kept next to a window just outside her bedroom.According to “Till Death Do Us Join,” my family remained in Edwards for another generation after Bob Broome’s death. Ike Broome stayed near the place where he’d almost been killed, and where his brother’s murderers walked around freely. Raising a family in a place where their lives were so plainly not worth much must have been terrifying, but this was far from a unique terror. Across the South, many Black people facing racial violence lacked the capital to escape, or faced further retribution for trying to leave the plantations where they labored. Every available option carried the risk of disaster.[The Experiment Podcast: Ko Bragg on fighting to remember Mississippi burning]A little more than a decade after his brother was murdered, Ike Broome had a daughter—DeElla. She grew up on a farm in Edwards near that of Charles Toms, a man who’d been born to an enslaved Black woman and a white man. As the story goes, DeElla was promised to Charles’s son Walter, after fetching the Toms family a pail of water. Charles’s white father had provided for his education—though not as generously as he did for Charles’s Harvard-educated white half brothers—and he taught math in and served as principal of a one-room schoolhouse in town. A newspaper clipping from 1888 thatmentions Bob Broome’s killing (The Boston Globe) Charles left his teaching job around 1913, as one of his sons later recalled, to go work as a statistician for the federal government in Washington, D.C. He may have made the trek before the rest of the family because he was light enough to pass for white—and white people often assumed he was. He was demoted when his employer found out he was Black.Still, Charles’s sons, Walter and his namesake, Charles Jr., followed him to Washington. But leaving Mississippi behind was a drawn-out process. “Edwards was still home and D.C. their place of business,” my grandmother wrote. The women of the family remained at home in Edwards. World War I sent the men even farther away, as the Toms brothers both joined segregated units, and had the relatively rare distinction, as Black soldiers, of seeing combat in Europe. When the men finally came back to the States, both wounded in action according to “Till Death Do Us Join,” DeElla made her way from Mississippi to Washington to start a life with Walter, her husband.Grandma Victoria’s letter says that DeElla and Walter raised her and four other children, the first generation of our family born outside the Deep South, in a growing community of Edwards transplants. Her grandfather Charles Sr. anchored the family in the historic Black community of Shaw, where Duke Ellington learned rag and Charles Jr. would build a life with Florence Letcher Toms, a founding member of Delta Sigma Theta Sorority, Inc.Occasionally, aunts would come up to visit, sleeping in their car along the route because they had nowhere else to stay. The people mostly flowed in one direction: Victoria’s parents took her to Mississippi only two times. According to my mother, Victoria recalled seeing her own father, whom she regarded as the greatest man in the world, shrink as they drove farther and farther into the Jim Crow South.Later, after receiving her undergraduate degree from Howard University and a Ph.D. from Northwestern University, Victoria joined the faculty at Tennessee State University, a historically Black institution in Nashville. During her time there, efforts to desegregate city schools began a years-long crisis marked by white-supremacist violence. Between her own experiences and the stories passed down to her from her Mississippi-born parents, Victoria knew enough about the brutality of the South to want to spare her own children from it. As a grown woman, she had a firm mantra: “Don’t ever go below the Mason-Dixon Line.” Her warning applied to the entire “hostile South,” as she called it, though she made exceptions for Maryland and D.C. And it was especially true for Mississippi.Keeping this distance meant severing the remaining ties between my grandmother and her people, but it was a price she seemed willing to pay. My mother recalls that when she was in college, one of her professors thought that reestablishing a connection to Mississippi might be an interesting assignment for her. She wrote letters to relatives in Edwards whom she’d found while paging through my grandmother’s address book. But Victoria intercepted the responses; she relayed that the relatives were happy to hear from my mom, but that there would be no Mississippi visit. “It was almost like that curtain, that veil, was down,” Mom told me. “It just wasn’t the time.”Yet, reading “Till Death Do Us Join,” I realized that maintaining that curtain may have hurt my grandmother more than she’d ever let on. She seemed sad that she only saw her road-tripping aunts on special occasions. “Our daily lives did not overlap,” my grandmother wrote. “Sickness or funeral became occasions for contacting the family. Death had its hold upon the living. Why could we not have reached into their daily happiness.”I sense that she valued this closeness, and longed for more of it, for a Mississippi that would have let us all remain. But once Victoria had decided that the North was her home, she worked hard to make it so. While teaching at Tennessee State, my grandmother had met and married a fellow professor named Robert Ellis. He was a plasma physicist, and they decided to raise their four children in New Jersey, where my grandfather’s career had taken him. My grandparents instilled in their children, who instilled it in my cousins and me, that you go where you need to go for schooling, career opportunities, partnership—even if that means you’re far from home.My grandfather was one of the preeminent physicists of his generation, joining the top-secret Cold War program to harness the power of nuclear fusion, and then running the experimental projects of its successor program, the Princeton Plasma Physics Laboratory, after declassification. His work has become part of our family lore as well. My mother has her own mantra: “Same moon, same stars.” It appears on all of the handwritten cards she sends to family and friends; I have it tattooed on my right arm. It signifies that no matter how far apart we are, we look up at the same night sky, and our lives are governed by the same universal constants. The laws of physics—of gravity, inertia, momentum, action, and reaction—apply to us all.In 2011, when I was 17, Victoria died. She’d suffered from Alzheimer’s, which meant that many things she knew about Mississippi were forgotten twice: once by the world, and then in her mind. Auntie and I shared our regrets about missing the opportunity to ask our grandmothers about their lives, their stories, their perspective on Mississippi.But Victoria’s prohibition on traveling south also passed on with her. The year Victoria died, my mother took a job in Philadelphia, Mississippi, as one of two pediatricians in the county. Two summers later, she started dating the man who became my stepfather, Obbie Riley, who’d been born there before a career in the Coast Guard took him all over the country.Mom and I had moved quite a few times throughout my childhood, but this relocation felt different. I was surprised by how quickly Mississippi felt like home. Yet the longer we stayed, and the more I fell in love with the place, the more resentment I felt. I envied the Mississippians who’d been born and raised there, who had parents and grandparents who’d been raised there. I’d always longed to be from a place in that way.My stepfather has that. With a rifle in his white pickup truck, he spends his Sundays making the rounds, checking in on friends and relatives. He’ll crisscross the county for hours, slurping a stew in one house, slicing pie in another, sitting porchside with generations of loved ones.This is what we missed out on, Auntie told me in her dining room. If our family hadn’t scattered, we would better know our elders. To keep all my ancestors straight, I refer to a handwritten family tree that my grandmother left behind; I took a picture of it when I was at Auntie’s house. Every time I zoom in and scan a different branch, I’m embarrassed by how little I know. “The distance pushed people apart,” Auntie said. “I think there is some strength from knowing your people, some security.”[Read: They called her ‘Black Jet’]The traditional historical understanding of the Great Migration emphasizes the “pull” of economic opportunity in the North and West for Black people, especially during the industrial mobilizations of the two world wars. Certainly such pulls acted on my family, too: The lure of better jobs elsewhere, as my grandmother put it, gave Ike Broome’s son-in-law the chance to make a life for himself and his family in Washington. But this understanding fails to explain the yearning that we still have for Mississippi, and the ambivalence my grandmother had about shunning the South.Mississippi had its own pull, even as violence of the kind visited on Bob Broome made life there grim for Black families. A 1992 study by Stewart E. Tolnay and E. M. Beck indicated that a main predictor of migration by Black people from southern counties before 1930 was the cumulative number of lynchings in those counties. The collective memory of those lynchings was a force that compounded over time. Hope and despair commingled for my family, as it did for so many others. As the physicists in my family might describe it, these forces worked in tandem to push my ancestors north, and tear them from the South.Only after I learned the details of Bob’s death did I feel that I truly comprehended my family’s path. In returning to Mississippi, my mother and I were part of a new movement of Black Americans, one in which hundreds of thousands of people are now returning to the states where they’d once been enslaved. I think of this “Reverse Great Migration” as a continuation of the original one, a reaction, a system finally finding equilibrium. I feel like we moved home to Mississippi to even the score for the tragedy of the lynching in 1888, and for all that my family lost in our wanderings after that. We returned to the land where DeElla Broome hurried between farmhouses fetching water, where Charles Toms ran the schoolhouse.It took well over a century for my family to excavate what happened in Edwards, buried under generations of silence. Now we possess an uncommon consolation. Even our partial, imperfect knowledge of our Mississippi history—gleaned from my grandmother’s writing and from newspaper coverage, however ambiguous it may be—is more documentation than many Black Americans have about their ancestors.[From the November 2017 issue: The building of the National Memorial for Peace and Justice]The National Memorial for Peace and Justice, in Montgomery, Alabama, commemorates lynching victims; it is the nation’s only site dedicated specifically to reckoning with lynching as racial terror. Bob Broome is one of more than 4,000 people memorialized there. I’ve visited the memorial, and the steel marker dedicated to those who were lynched in Hinds County, Mississippi—22 reported deaths, standing in for untold others that were not documented. Although those beautiful steel slabs do more for memory than they do for repair, at least we know. With that knowledge, we move forward, with Mississippi as ours again.This article appears in the June 2024 print edition with the headline “The History My Family Left Behind.”
    theatlantic.com
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