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The long decline of the American death penalty, explained

Joe Biden speaks at a podium
President Joe Biden commuted the sentences of 37 death row inmates. | Pete Marovich/Getty Images

President Joe Biden commuted the sentences of nearly all federal death row inmates on Monday, meaning that 37 men who were slated to be executed will instead spend the rest of their lives behind bars without the possibility of parole. The pardons will also help contribute to what has become a notable criminal justice trend — a sharp reduction in the number of executions carried out by the United States. 

Biden’s action applies only to federal prisoners — the president does not have the power to pardon or commute sentences handed down by state courts — and it leaves just three prisoners remaining on federal death row. Biden did not commute the sentences of three particularly notorious criminals: Robert Bowers, who killed 11 people at a synagogue in Pittsburgh; Dylann Roof, a white supremacist who murdered Black parishioners at a South Carolina church; and Dzhokhar Tsarnaev, one of two brothers responsible for the 2013 Boston Marathon bombing.

Biden’s action will likely prevent the incoming Trump administration from beginning with a wave of executions. In 2020, the last full year of President-elect Donald Trump’s first presidency, the federal government resumed executions for the first time in two decades, killing a total of 13 people before Trump left office the first time. Biden instructed the Justice Department to issue a moratorium on additional federal executions during the first year of his presidency.

Biden’s commutations, moreover, contribute to a longstanding trend on all US death rows, both state and federal: Thanks to a variety of factors, including an overall decline in crime and better criminal defense lawyers for capital defendants, death sentences are on the decline in the United States, and have declined sharply since the 1990s. These trends are most pronounced in state criminal justice systems, which perform the overwhelming majority of executions — again, at the federal level, there have been no recent executions at all except during the later part of the first Trump administration.

For much of the 1990s, the United States (at the state and federal levels) sentenced more than 300 people a year to die. By contrast, according to the nonprofit Death Penalty Information Center (DPIC), 26 people received a death sentence in 2024, as of December 16. 

According to DPIC’s data, 2024 is also the 10th consecutive year when fewer than 50 people were sentenced to die. DPIC’s data also shows a declining trend in the number of people who were actually executed (the particularly pronounced dip in 2020–2022 is likely due to the Covid-19 pandemic). 

That said, there are two factors that could conceivably reverse this trend. One is that the Supreme Court, with its relatively new 6-3 Republican supermajority, is extraordinarily pro-death penalty and has signaled that it may roll back longstanding precedents interpreting what limits the Constitution’s prohibition on “cruel and unusual punishments” places on government executions. 

The other is that Florida recently overtook Texas as the state with the most new death sentences — a development that likely stems from a 2023 state law that allows Florida courts to impose the death penalty if eight of 12 jurors hearing a case agree to impose this sentence. Should other states adopt similar laws, that could potentially cause a rapid increase in the number of sentences. Most states require a unanimous jury verdict before a death sentence may be imposed.

Still, many of the structural factors causing the death penalty to decline are longstanding, and are unlikely to be reversed unless federal and state law changes drastically.

Why has use of the death penalty declined so sharply in the United States?

There are many factors that likely contribute to the death penalty’s decline. Among other things, crime fell sharply in recent decades — the number of murders and non-negligent manslaughters fell from nearly 25,000 in 1991 to less than 15,000 in 2010. Public support for the death penalty has also fallen sharply, from 80 percent in the mid-’90s to 53 percent in 2024, according to Gallup. And, beginning in the 1980s, many states enacted laws permitting the most serious offenders to be sentenced to life without parole instead of death — thus giving juries a way to remove such offenders from society without killing them.

Yet, as Duke University law professor Brandon Garrett argues in End of Its Rope: How Killing the Death Penalty Can Revive Criminal Justice, these and similar factors can only partially explain why the death penalty is in decline. Murders, for example, “have declined modestly since 2000 (by about 10 percent),” Garrett writes. Yet “annual death sentences have fallen by 90 percent since their peak in the 1990s.”

Garrett argues, persuasively, that one of the biggest factors driving the decline in death sentences is the fact that capital defendants typically receive far better legal representation today than they did a generation ago. As Justice Ruth Bader Ginsburg said in 2001, “People who are well represented at trial do not get the death penalty.”

The Supreme Court briefly abolished the death penalty in Furman v. Georgia (1972). Though Furman produced a maze of concurring and dissenting opinions and no one opinion explaining the Court’s rationale, many of the justices pointed to the arbitrary manner in which death sentences were doled out. The particular death sentences before the Court in Furman, Justice Potter Stewart wrote, “are cruel and unusual in the same way that being struck by lightning is cruel and unusual” because death sentences appeared to be handed down to just a “random handful” of serious offenders.

Four years later, in Gregg v. Georgia (1976), the Court allowed states to resume sentencing serious offenders to death but only with adequate procedural safeguards. Gregg upheld a Georgia statute that allowed prosecutors to claim that a death sentence is warranted because certain “aggravating circumstances” are present, such as if the offender had a history of serious violent crime. Defense attorneys, in turn, could present the jury with “mitigating circumstances” that justified a lesser penalty, such as evidence that the defendant had a mental illness or was abused as a child. A death sentence was only warranted if the aggravating factors outweigh the mitigating factors.

This weighing test is now a centerpiece of capital trials in the United States, which means the primary job of a capital defense lawyer is often to humanize their client in the eyes of a jury. Defense counsel must explain how factors like an abusive upbringing, mental deficiencies, or personal tragedy led their client to commit a terrible crime.

Doing this well, Garrett argues, “takes a team.” It requires investigators who can dig into a client’s background, and it often requires social workers or other professionals who “have the time and the ability to elicit sensitive, embarrassing, and often humiliating evidence (e.g., family sexual abuse) that the defendant may have never disclosed.”

And yet, especially in the years following Gregg, many states didn’t provide even minimally competent legal counsel to capital defendants — much less a team that included a trained investigator and a social worker.

Virginia, for example, was once one of the three states with the most executions (alongside Texas and Oklahoma). A major reason is that, for quite some time, Virginia only paid capital defense lawyers about $13 an hour, and a lawyer’s total fee was capped at $650 per case.

In 2002, however, the state created four Regional Capital Defender offices. And, when state-employed defense teams couldn’t represent a particular client, the state started paying private lawyers up to $200 an hour for in-court work and up to $150 an hour for out-of-court work. As a result, the number of death row inmates in Virginia fell from 50 in the 1990s to just five in 2017. (Virginia abolished the death penalty entirely in 2021.)

Virginia’s experience, moreover, was hardly isolated. As Garrett notes, many states enacted laws in the last four decades that provided at least some defense resources to capital defendants.

And in states that did not provide adequate resources to defendants, several nonprofits emerged to pick up the slack. In Texas, for example, an organization called the Gulf Region Advocacy Center (GRACE) was formed in response to a notorious case where a capital defense lawyer slept through much of his client’s trial.

Capital defendants, in other words, are much less likely to be left alone — or practically alone with an incompetent lawyer — during a trial that will decide if they live or die. And that means that they are far more likely to convince a jury that mitigating factors justify a sentence other than death.

The Supreme Court could potentially blow up this trend

The largest threat to the trend of fewer death sentences and executions is the Supreme Court’s Republican supermajority, which is often contemptuous of precedents handed down by earlier justices who Republican legal elites view as too liberal. And the Court’s most recent death penalty decisions suggest that a majority of the justices may be eager to roll back constitutional safeguards for capital defendants.

Most notably, the Court’s 5-4 decision in Bucklew v. Precythe (2019) suggests that at least some of the justices want to revolutionize the Court’s approach to criminal sentencing altogether, opening the door to far harsher sentences for many offenders. 

Decisions like Furman and Gregg are rooted in the Eighth Amendment’s ban on “cruel and unusual punishments.” This reference to “unusual” punishments suggests that the kinds of punishment forbidden by the Constitution will change over time, as certain punishments fall out of favor and thus become more unusual. As Chief Justice Earl Warren wrote in Trop v. Dulles (1958), the Eighth Amendment “must draw its meaning from the evolving standards of decency that mark the progress of a maturing society.”

Indeed, under this framework, there is a strong argument that the death penalty has itself become unconstitutional because it is so rarely used.

Bucklew did not explicitly overrule the long line of Supreme Court precedents looking to “evolving standards of decency” to determine which punishments are allowed, but it seemed to ignore the last several decades of Eighth Amendment law altogether. Instead, Justice Neil Gorsuch’s majority opinion in Bucklew suggested that the Court’s Eighth Amendment decisions should put greater weight on what legal elites in the 1790s might have classified as cruel and unusual, than on which punishments are out of favor today.

“Death was ‘the standard penalty for all serious crimes’ at the time of the founding,” Gorsuch wrote in Bucklew. And, while his opinion does list some methods of execution — “dragging the prisoner to the place of execution, disemboweling, quartering, public dissection, and burning alive” — that violate the Eighth Amendment, Gorsuch argues that these methods of execution were unconstitutional even when the Eight Amendment was written because “by the time of the founding, these methods had long fallen out of use and so had become ‘unusual.’”

Warren’s framework, in other words, asks whether a particular punishment has fallen out of favor today. Gorsuch’s framework, by contrast, asks whether a particular punishment was out of favor at the time of the founding.

Although four other justices joined Gorsuch’s Bucklew opinion, it is as yet unclear whether a majority of the Court actually supports tossing out decades worth of Eighth Amendment law in favor of Gorsuch’s more narrow approach — since Bucklew, the Court has moved more cautiously, often ruling against death row inmates, but on narrower grounds than the sweeping reasoning Gorsuch floated in Bucklew.

Still, Bucklew does suggest that there is some appetite on the Court for an Eighth Amendment revolution. Among other things, Gorsuch’s declaration that death was “‘the standard penalty for all serious crimes’ at the time of the founding” suggests that he would overrule Gregg, with its elaborate procedural safeguards limiting when the death penalty may be used even against murderers. And the Court has only grown more conservative since Ginsburg died in 2020 and was replaced by Republican Justice Amy Coney Barrett (though Barrett has, at times, taken a less pro-death penalty approach than her other Republican colleagues.)

If Trump gets to replace more justices on the Court, and especially if he gets to replace some of the Court’s relatively moderate voices, Gorsuch could gain allies for the broader rollback of Eighth Amendment rights that he seemed to announce in Bucklew.

For the time being, however, the Supreme Court’s rightward turn has not reversed the broader trend against the death penalty. Both the number of new death sentences, and the number of executions, declined sharply since the 1990s.


Read full article on: vox.com
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The Most Haunting—And Most Inspiring—Moment in A Christmas Carol
This is an edition of The Atlantic Daily, a newsletter that guides you through the biggest stories of the day, helps you discover new ideas, and recommends the best in culture. Sign up for it here.Around the world, authoritarians seem to be regaining their strength and daring. In the United States, a political coalition—one that includes people for whom, as my colleague Adam Serwer has memorably written, “the cruelty is the point”—is returning to power. It’s been a tough year for people who believe in liberal democracy. But during the Christmas season, let me make the case for a little faith in the resilience of goodness and justice—and how we can all learn something from Charles Dickens and one of his best-known works, A Christmas Carol.You don’t need to be a Christian to find solace in A Christmas Carol, because it’s not really a story about Christianity. It’s a story about one man’s bitterness, his regrets, and his repentance. More broadly, it’s about the joy that everyone can find by deciding to be a better person in a world that sometimes feels cold and overwhelming.The main character of the story is the legendary Dickens character Ebenezer Scrooge, an obnoxious miser who delights in his sneering misanthropy. (Many wonderful actors have played Scrooge in various adaptations, but I especially revere George C. Scott in the 1984 television movie.) Scrooge is a mossy cistern of cold, sour inhumanity. His miserliness isn’t just about hoarding wealth for himself; it’s about the petty vengefulness he takes in denying money to others. When two men come to his office to ask for contributions to alleviate the suffering of the indigent, one of them tells Scrooge that poor people would rather die than go to the workhouses and other nightmarish institutions to which they are consigned. Scrooge responds with calm and undiluted contempt: “If they would rather die,” he says, “they had better do it, and decrease the surplus population.”I don’t want to overdraw comparisons to our current politics, but when political leaders are talking about creating mass detention camps in America, and voters—even those who were once undocumented immigrants themselves—approve of such ideas despite the danger to their own family, this kind of Victorian viciousness feels uncomfortably relevant.Back to Scrooge: What about the people who don’t want his money, the happy souls who are merely living their life and indulging in the joy of the season? Well, he hates them too. When Scrooge’s nephew, Fred, a good and gentle young man, asks his uncle why he deplores Christmas so much, Scrooge sneers: “If I could work my will,” said Scrooge indignantly, “every idiot who goes about with ‘Merry Christmas’ on his lips, should be boiled with his own pudding, and buried with a stake of holly through his heart. He should!” Scrooge, of course, will soon see the error of his ways. He will realize that despite attaining wealth and privilege, he is angry and unhappy because of a self-loathing that is mostly the result of his own choices. He will eventually beg forgiveness: Every year, I feel tears in my eyes when Scott, as Scrooge in the 1984 film, wipes the snow from an unloved stone in a barren graveyard, sees his own name, and pleads with the spectral Ghost of Christmas Yet to Come for a chance to change.The real hero of A Christmas Carol, however, is not Scrooge but his long-deceased business partner, Jacob Marley, whose presence in the story is brief but crucial. (He is, after all, mentioned in the famous first line: “Marley was dead: to begin with.”) Marley, in life a pinchpenny recluse like Scrooge, died seven years before the tale begins. When he comes to Scrooge as a frightening apparition on Christmas Eve, he is wrapped in a winding chain attached to now-useless ledgers and cash boxes. He laments to Scrooge that he is forever doomed to wander the Earth among the human beings he so assiduously ignored while making his money.Scrooge at first resists believing his own eyes, but he finally accepts that he’s talking with a damned soul. For Marley, it is too late, but he hopes to save Scrooge: “I am here to-night to warn you, that you have yet a chance and hope of escaping my fate. A chance and hope of my procuring, Ebenezer.” “You were always a good friend to me,” said Scrooge. Scrooge, however, doesn’t get it. He is confused by Marley’s damnation, because for him, material success is evidence of a virtuous life. (This is hardly a Victorian conceit: Think of how many people believe this right now.) When Scrooge tries to comfort the ghost, Marley will have none of it: “But you were always a good man of business, Jacob,” faltered Scrooge, who now began to apply this to himself. “Business!” cried the Ghost, wringing its hands again. “Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!” These last three lines chill me, yet encourage me.Scrooge’s repentance comes after years of a wasted life and a night of trauma and shame. The rest of us, however, don’t have to wait. Each of us, every day and in our own small way, can resolve right now that mankind is our business, that the common welfare is our business, and that charity, mercy, forbearance, and benevolence are all our business, no matter what we do to fill our days or put food on our table—and no matter whom we voted for.Americans can’t control much of what’s about to happen in their national politics. Some of the people about to govern the United States may be determined to be conscientious public servants, but others seem convinced that their fellow citizens are, to use the president-elect’s words, “vermin” and “scum.” These people will bring division to our public life. Responding in kind, or acquiescing, or withdrawing entirely and believing in nothing, will all be powerful temptations. Giving in to anger or despair is easier, of course, but such feelings are empty emotional calories that eventually leave people spiritually starved. We might hope that others will change their mind, but the sustainable path is to control what’s in our own heart.The graveyard scene in the 1984 production of A Christmas Carol was filmed in the town of Shrewsbury, England. The stone marker that Scott’s Scrooge discovers in the snow was left in place, and for 40 years, it’s been a tourist attraction.Last month, someone vandalized it, smashing it into pieces.For all I know, the culprits could have been local kids experiencing their first tangle with beer (and the stone has since been repaired), but I found the news dispiriting: It seemed like a perfect comment on our modern age of cynicism and avarice that someone trashed the place where Scrooge found his redemption. Learning of this vandalism was part of why I decided to write about A Christmas Carol today. As heartening as it is to think of Scrooge’s happy repentance, it reminded me that we are better served by heeding Marley’s words—so that we never find ourselves in the snow, staring at our own grave, and wondering whether we still have time to set things right.Related: The most unsettling Christmas Carol The most beloved Christmas specials are (almost) all terrible. Here are three new stories from The Atlantic. The Walmart effect Good on Paper: Are young men really becoming more sexist? The end of news Today’s News Hay’at Tahrir al-Sham, the rebel group that toppled Bashar al-Assad’s regime, announced in a Telegram post that its leader has reached a deal with other rebel leaders in its coalition to dissolve all factions and merge them under the defense ministry. American Airlines resumed service this morning after a brief outage that grounded all planes. Residents along California’s coast are under high-surf and flooding threats, a day after a major storm. 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Why Are My Neighbors Screaming at Me?
Editor’s Note: Is anything ailing, torturing, or nagging at you? Are you beset by existential worries? Every Tuesday, James Parker tackles readers’ questions. Tell him about your lifelong or in-the-moment problems at dearjames@theatlantic.com.Don’t want to miss a single column? Sign up to get “Dear James” in your inbox.Dear James,I’m typically quiet and mind my own business. But in recent weeks, I’ve been having conflicts with people over minor things. Just today, I got yelled at twice. I’m not sure if it’s me or them or a phase of the moon.Early this morning, I was driving in my neighborhood. Visibility was poor because of the long shadows of winter morning. A man dressed in black crossed the street, and I didn’t see him at first. I did stop on time, but I felt an apology was in order, so I lowered my window and said I was sorry. He came over to the car, already screaming at me, and leaned in to continue screaming in my face.Then this afternoon, I took my dog to our neighborhood park. I often allow the dog some off-leash time, as many of my neighbors do. This time, my dog took off and ran into the yard of a house bordering the park. The house’s owner, who was outside, ran at the dog, yelling, using some choice words. I put the dog on leash, apologized, and quickly left.In both these instances, I was in the wrong. But I was surprised at the intensity of the reactions. Am I an asshole? Or is everyone about to blow a fuse? Or are these random occurrences, and I’m reading too much into them?Dear Reader,Excellent atmosphere in this letter. “The long shadows of winter morning”—right on. And the whole sense of transgression in the second episode, of instability and triggered boundaries: love it.You definitely don’t sound like an asshole. Assholes cannot write descriptive prose. (That may not actually be true. Good essay topic, though. “Assholes Cannot Write Descriptive Prose: Discuss.”) Also—and less controversially—an asshole has no concept of being in the wrong. Or he does, but he applies it only to the other guy. You, in contrast, are rather haunted by these incidents, and you worry about your role in them.The day you describe, with its yellings and its psychic abrasions, is the sort of day that can make an occultist out of you. You start thinking about astrology, tarot, vibes, telepathy, the underworld. I do anyway. Is some planet somewhere pulling in the wrong direction, like a truculent mule? Is the mass mind devolving? Am I unwittingly putting out some kind of freaky energy, to elicit this response?I relate deeply, for what it’s worth, to the dilemma of your rogue dog. My dog, Sonny, is a born crosser of lines and violator of spaces, and we have both been scolded, shamed, and exiled many times. On balance, I think it’s been good for me. (For him too, possibly, but Sonny—being a dog—keeps his counsel.)I’ve thought a lot about your question: Are these random occurrences? And my considered answer is: It doesn’t matter. Maybe you were a little off, tired, out of sorts. You drove distractedly for a second; your dog moved too fast for you. So what? No harm was done, and in both cases you apologized. Screw that shouty guy in the street, and screw that irritable homeowner and enemy of dogs. Leave them to their little rages and fist-shakings. Leave them to their blood pressure. Do not invest them with the mysterious power of augury.Raising a glass to rebel canines everywhere,JamesBy submitting a letter, you are agreeing to let The Atlantic use it in part or in full, and we may edit it for length and/or clarity.
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Bill Clinton discharged from hospital after 1-day stay
Former President Bill Clinton has been discharged from the hospital after being treated for the flu, a spokesperson said on Tuesday.
2 h
abcnews.go.com
American Airlines Briefly Grounds U.S. Flights on Christmas Eve Over Technical Issue
Flights were grounded for about an hour on Christmas Eve, one of the busiest travel days of the year, before the airline restored its systems. But heavy delays are expected.
2 h
nytimes.com
Syrian Authorities Open to Probe of Assad's Alleged War Crimes: UN Team
Calls have grown among Syrians to hold those responsible for atrocities during Assad's regime accountable.
2 h
newsweek.com
A 'Christmas Story' Cast: Where Are They Now?
The movie is a must-watch over the holidays, and is still popular 40 years after its release.
2 h
newsweek.com
How much are the cheapest tickets to see Phish at MSG?
Trey and co. will be at the Knicks and Rangers' home from Dec. 28-31.
2 h
nypost.com
Yankees look like AL favorites after nailing their post-Juan Soto Plan B
General manager Brian Cashman isn’t about to declare a postseason in which the Yankees lost an all-time great an unmitigated success. He’s too smart for that. So we’ll do it for him.
2 h
nypost.com
Olympic snowboarder Sophie Hediger, 26, dies in avalanche in Switzerland
Swiss Olympic snowboarder Sophie Hediger was killed after an avalanche struck a resort where she was, officials said on Tuesday. She was 26.
2 h
foxnews.com
Tired Mom Enlists Help of Santa To Get 2-Year-Old To Sleep: 'Last Resort'
Rebecca Chanel's eldest is fighting sleep since his younger brother arrived so, in "desperation," she decided to get creative.
2 h
newsweek.com